Also, there’s a long new interview out with Alan Moore by Kurt Amacker.
(via Leah Moore)
For much more on Moore, check out our Alan Moore Dossier
Tagliterature
Probably obvious to those who have read the book and seen the movies, but interesting in light of the Skywalker Paradigm, which holds, for example, that Jabba is nobility and not a gangster (he’s referred to as “Lord,” Luke must approach him diplomatically) and that the Jedi do not have supernatural powers, but are just master manipulators and hypnotists (sort of like male Bene Gesserit).
The page includes details on many of the influences on Dune as well, such as General Semantics.
See also:
Sacrifice and Submission: Game of Thrones and the Aesthetics of Fascism
Your first three books were set relatively far in the future from when they were written –
For my own purposes I assumed that “Neuromancer” was set in 2035, but I was very careful to keep out of the book anything that would allow anyone to date it by internal evidence, which I think was a smart move, considering the longevity that it has strangely enjoyed.
The next three were set in the near future, and your latest three have been set in an “imaginary present.” Are you working your way around to the past?
I once thought I was, but I think I’ve actually worked my way around to the future again. The first three were full-on “This is the future” genre sci-fi books; the next three were like the ‘90s in high cyberpunk cosplay mode. Those [characters], for me, hadn’t been altered by history at all. They were like ‘90s people, but inhabiting this satirical set. I never saw a critic or a reader even remark on that. They accepted them as folk from the very near future, and noticing the lack of response to that was one of the things that emboldened me to write “Pattern Recognition” [2001] and then the next two books [“Spook Country” (2006) and “Zero History” (2010)], which are speculative novels of the very recent past, in that they are each set in the year prior to the year in which the book is actually published, with huge amounts of internal evidence of when it is. A lot of people said to me, “Why are you doing that? It’s going to date it.” I said, “I want to date it. It’s in some way a description of life, and I want to know which month these imaginary events supposedly happened in.”
Open Culture rounded up 11 Philip K. Dick short stories that you can download for free – legally. It includes his first published story, “Beyond Lies the Wub,” which is also the source for the illustration above.
The Twelfth Enchantment author David Liss on the portrayal of magic in popular story telling:
In the past, people generally believed they could acquire magic in two ways: through learning the craft, either from another practitioner or from books; or through obtaining magic from a powerful being-think Faust or the classic, demonized witch, both of whom get their mojo from Satan. Anyone could learn magic as long as he or she had access to the knowledge or could make a connection with the right supernatural entity. The important point is that in theory, the gates of magic were open to everyone, and what I find most interesting is how that has changed in popular culture. […]
Magic has gone from being an open system to a closed one. Their massive popularity make the Harry Potter novels and films the most glaring example, but it’s everywhere, and has been for decades now: TV shows like Charmed and Wizards of Waverly Place, books like those of Laurell K. Hamilton and Charlaine Harris. More often than not, magical practitioners are born, not made. Magic is an exclusive club. You can watch and be envious, but you can’t join.
i09: When did magic become elitist?
Also, Alyssa Rosenberg writes: “I wonder if a sense of biological magic also correlates to a sense of unease about how much power we have to impact our lives and to change the world. Believing that you can put the evil eye on someone, or that you can summon the devil, means believing in your own capacity to learn, hold, and wield power. Biological conceptions of magic are a way of explaining your own powerlessness. We can’t change our lives — but we’re also not responsible for changing the world — because we’re not Harry Potter, or the Slayer, or the Halliwell sisters.”
(both links via David Forbes)
Not unrelated are Michael Moorcock’s essay on the fascist, conservative and/or reactionary strains running through sci-fi and fantasy fiction, and this essay by Stokes on the aesthetics of fascism and the TV series Game of Thrones.
Great to see a literary event with this level of excitement:
At midnight in London, and the same time next week in America, bookshops will open their doors to sell Haruki Murakami’s latest novel to eager fans. This is not Harry Potter, it’s a 1,600-page translation from Japanese. So why the excitement?
When Haruki Murakami’s new book, 1Q84, was released in Japanese two years ago, most of the print-run sold out in just one day – the country’s largest bookshop, Kinokuniya, sold more than one per minute. A million copies went in the first month.
In France, publishers printed 70,000 copies in August but had to reprint within a week. The book is already on the top 20 list of online booksellers Amazon.com – hence the plans for midnight openings in the UK and across the US from New York to Seattle.
“The last time we did this was for Harry Potter,” says Miriam Robinson of Foyles, just one of the bookshops in London opening at midnight for the launch. “It’s hard to find a book that merits that kind of an event.”
BBC: Haruki Murakami: How a Japanese writer conquered the world
(Thanks Dad!)
I’ll be at Powells at midnight on the 25th, if it’s open.
Steve Moore, a mentor to Alan Moore (no relation), is publishing his novel Somnium through Strange Attractor. It’s available for pre-order from the publisher. S. Moore was the subject of A. Moore’s audiobook Unearthing, which discussed the circumstances of the writing of Somnium. It’s received praise from Michael Moorcock and Iain Sinclair.
From Strange Attractor:
Written in the early years of the 21st century, when the author was engaged in dream-explorations and mystical practices centred on the Greek moon-goddess Selene, Somnium is an intensely personal and highly-embroidered fictional tapestry that weaves together numerous historical and stylistic variations on the enduring myth of Selene and Endymion. Ranging through the 16th to 21st centuries, it combines mediæval, Elizabethan, Gothic and Decadent elements in a fantastic romance of rare imagination.
With its delirious and heartbroken text spiralling out from the classical myth of Endymion and the Greek lunar goddess Selene, Somnium is an extraordinary odyssey through love and loss and lunacy, illuminated by the silvery moonlight of its exquisite language.
With an afterword by Alan Moore, whose biographical piece Unearthing details the life of his friend and mentor Steve Moore, and includes the circumstances surrounding the writing of Somnium.
Zheng Yi Sao, 19th centry female pirate
Jess Nevins wrote an article on “the problem with Asian steampunk.” Nevins points out that most people default to ninjas, samurai and geishas when they try to do Asian steampunk, but there’s a much richer world of possibilities. “Pirates, submarine captains, hard-boiled reporters, female private detectives… these are all part of east Asian history and popular culture in the steampunk era. Steampunk writers and cosplayers, expand your horizons!”
Here are some examples:
- Zeppelin pirates are a staple of steampunk, but nautical pirates were a reality in the waters of Southeast Asia. Notable among these were the female pirates, from Zheng Yi Sao and Cai Qian in the beginning of the 19th century to Lo Hon Cho and Lai Choi San in the early part of the 20th century. These women were captains and admirals, commanding dozens of ships and leading them into battle from the front, gaining reputations as fierce fighters. According to a contemporary Chinese account Cai Qian Ma even commanded ships with crews of niangzijun, “women warriors.”
- The hardboiled, crime-solving reporter was a part of Western mystery fiction from the 1880s, but in real life there were large numbers of reporters just like that in China, especially Shanghai, where the competition between newspapers was intense and reporters and editors did anything they could for a hot scoop. These newspapers were modeled on American and English newspapers, and though many of them were aimed at the Europeans in China, some were written by Chinese for Chinese.
- Roguish treasure-hunters need not automatically be white. Since the 11th century there has been a tradition among Nyingma Buddhists in Bhutan and Tibet of a special class of lamas, the gter-ston or “treasure hunters,” who “discover” gter-ma (scriptural treasures) which have supposedly been hidden away during the Buddha’s lifetime so that they can be found and revealed to the world at a foreordained time. The gter-ston were active through the 19th century, and while some were genuine many were fraudulent.
The film Rum Diary is based on Hunter S. Thompson‘s only published fictional novel* (though most of his works blur fact and fiction) and stars Johnny Depp.
(via Boing Boing)
*”Fictional novel” may seem redundant, but the New Journalism authors like Thompson, Truman Capote, Norman Mailer and Tom Wolfe called the notion that a novel must be fictional into question.
Triumph of the Will, 1934
Star Wars, 1977
This essay supposedly has spoilers up through the most recent Game of Thrones book, but the first page or so of the essay sets the ground work for fascist aesthetics and is quite interesting. I’ve only read the prelude to the first novel, and haven’t seen any of the show, but I don’t think anything was spoiled in the first few paragraphs.
The essay opens with a nice long quote from Susan Sontag:
It is generally thought that National Socialism stands only for brutishness and terror. But this is not true. National Socialism—more broadly, fascism—also stands for an ideal or rather ideals that are persistent today under the other banners: the ideal of life as art, the cult of beauty, the fetishism of courage, the dissolution of alienation in ecstatic feelings of community; the repudiation of the intellect; the family of man (under the parenthood of leaders). These ideals are vivid and moving to many people, and it is dishonest as well as tautological to say that one is affected by Triumph of the Will and Olympia only because they were made by a filmmaker of genius. Riefenstahl’s films are still effective because, among other reasons, their longings are still felt, because their content is a romantic ideal to which many continue to be attached…
And unlike Michael Moorcock’s famous rant about fascism and fantasy, the author of this essay writes:
Let’s just get this out of the way. I am not calling George R. R. Martin, or any of the other authors discussed in this post, a Nazi. Nor am I calling them Blackshirts, nor connecting them with any other historical group of totalitarian assholes. The aesthetic principles I’m discussing here are neither the result of fascism nor indicative of fascism, they just take advantage of the same emotional circuitry that fascism takes advantage of. These are not politicized aesthetics, rather, fascism is aestheticized politics. It’s not quite accurate to claim that aesthetic similarities don’t imply any ideological similarities at all, but that’s a lot closer to the truth than the other way around.
Over Thinking It: Game of Thrones and the Aesthetics of Fascism
(via Wes)
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