(via Plutonica)
TagSuperstition
New Three Volume Work by and relating to Austin Osman Spare and Vera Wainwright.
Though no publisher is given these books have been issued in a limited edition of only 59 numbered copies by Tony Naylor of Mandrake Press Ltd. / I.H.O. books and the works are not listed in British Books in Print. Past experience suggests that the book will sell out straight away and anyway it is not going to be made available to bookshops or Amazon so no I.S.B.N. is given. Austin Osman Spare did not always work in isolation. These three volumes are a powerful reminder that he also worked with others they shared concepts and esoteric interests.
These hardbacks landscape format, 8.5 ins x 12ins. Sheets are 120 gramme watermarked goatskin parchment paper. All three books are uniformly bound in black faux leather elegantly blind stamped with distinctly Sparean profile of face towards for edge of both front and back board. Place ribbon. The binding method used is innovative and is noted for its tremendous strength: the leaves being both gripped and glued in place. It is quite impossible to remove a page; the paper would tear long before the binding compromised.
The three volumes are complementary and the publisher, has avoided imposing arbitrary numbers upon the volumes. So, in no particular order:-
Drawings by Austin Osman Spare for V.S.W., A drawing book of 24 images drawn by Spare for Vera in 1944 when Spare visited her in Helston, Cornwall. The title page has a image by Spare of his (horned) head merging upwards into a profile of Vera Wainwright. The original cover of the drawing book carrying Spare’s inscription to Wainwright is also reproduced. These drawings have only previously been published in an edition of 24 portfolio folders, each one containing one of the original drawings. The closing pages provide brief biographies of Spare and Wainwright. The last two pages presents a speculation concerning numerical analysis of Spare’s work and the significance of the word ‘One’ and the point within in the circle in relation to Spare’s work and philosophy.
Vera Wainwright and Austin Osman Spare, Poems and Masks. 44pp An illustrated 5pp article by Eileen White describes Wainwright from the point of view of someone living in the village of Mappowder in Dorset where she lived the last years of her life. Whilst aware of her literary connections with the Powys family what emerges is a vibrant picture of the woman herself by someone who came to know her well. Poems and masks was initially published by the Toucan Press in 1968, the same Channel Island publisher which issued Gull’s Beack and Black to Black by Kenneth Grant. The biographical note and introduction to this edition plus that of the second US edition are reproduced as are the poems plus 8 additional ones, previously unpublished. Spare’s illustrations are reproduced together with other relevant vignettes and illustrations, though the original illustrations are carefully identified thus.
Vera Wainwright and Austin Spare, Poetry and Art, 80pp. A 2pp illustrated article discusses Spare’s use of the mask icon in his philosophy whilst further testament to its significance in Spare’s circle is here testified to by the inclusion of a short story by Frederick Carter edited and provided an introduction for Spare’s Focus of Life. The story, illustrated with vignettes of Spare’s use of masks in his art. A yarn of an artistic genius who moves from wax work faces to major art fraud revealing occult mysteries relating to Rosicrucianism and Shakespeare.
Spare and Wainwright planned to publish together a monthly magazine to be called ‘Art and Letter’. Spare’s design for a title page including hoped for contributors is reproduced plus some relevant letters from Wainwright to Spare. Then follow 8 short stories by Wainwright; some are very short indeed, literary vignettes really. These are far more explicitly occult than her poems. They are by no means cosy with two describing the perception of indescribably horror. In another an enigmatic stranger proves to be a nature spirit. Suitable illustrations supplied by Spare to Wainwright including a very fine satyr’s head. One drawing featuring a wrecked cart axle forming a crucifix with a tree with a crow torn to pieces in the foreground explicitly illustrates the last story presented ‘Corporate Worship’. In this enigmatic tale the narrator eschews prayer in church to worship in nature only to find the vicar, who is also some form of animal spirit, leading her in prayer there. One feels such ambiguity lies at the heart of Wainwright’s approach. She also perceived ambiguity in Spare himself. In one letter to him she said ‘… I conclude that you are on the threshold of sainthood but have not yet crossed it! You still face darkness often, but you could turn towards he light – as it is there at your elbow. You could be quite a wonderful person, but to change a metaphor – there is still a little devil at your coat-tail!
A further section reproduces Spare’s drafts for Poems and Masks. Mostly very rough but with some striking, quite finished, faces that were not used, despite them being far more married to the text than those that were.
Wainwright was not without artistic ability herself and four pictures by her of the Devon and Cornwall countryside are included plus some contemporary images of the village in Cornwall where Spare visited her. 7pp reproduce drawings with notes that Spare gave to Wainwright which are instructive concerning his composition of pictures, the use of exaggerated perspective akin to his sidereal portraits
Enclosed with each set of three volumes is an original handwritten letter from Wainwright to Spare and also a cheque signed by Spare. All three volumes are supplied sealed in cellophane so it is luck of the draw as to how long the letter is, or its subject matter! Preferences as to number will be accommodated as far as possible.
The three books will only be supplied as a set, all together at a price of 120 UK Pounds.
Via Plutonica. I can’t find the reference on their site, but Psyche points to Caduceus Books as the source for this.
I asked Joseph about the services he performs for his clients.
“You name it man. Anything you want done for you I will do it. If you want a visa I have something for that. If you woman leave you I can get her back for you. If you have a court case I will deal with that too,” Joseph pounded his fist into his palm as he spoke and his eyes widened with excitement. He explained that $14,000 will get you a visa to any place in the world you’d like to visit and if the love of your life was silly enough to think she could leave you and go cavorting around town with another, he would get her back for you for a measly $7,000.
I asked Joseph how he got into the white magic business in the first place.
“Well, when I was 15 somebody try work science on me. Dem put a powder in my hymn book at church and it make my head feel like it was going to tear off! I was sick bad. I decide that I wouldn’t want anybody to have that power over me again so I start to read all kind ofbooks. My father was a great science man himself as well so I learn from him and carry on the tradition. I was the only one of his children who carry on the teaching and the work for him,” Joseph said.
(via Padre Engo)
I. The Intern: He set his foot on the beginning of the path. He is the one of the he-doesn’t-work-here-he’s-just-an-intern. Formation and harsh exploitation merge in the same hour for the Intern. He is known for being the weakest and the one under the most uncertain condition, as well as for his optimism: unpaid jobs, petty cash, and three euros an hour of untaxable wages do not frighten him. The Manager asks him to wash his car during his coffee break, and his Estate is his parents. The Intern stands for the skill to learn the secrets of the companies and of his bosses while he is being abused for free. If matched with the Justice (very rarely!) this implies an unexpected lucky shot. If opening the game, the Intern stands for availability, innocence and bad luck. If closing the game, it stands for bad luck and nothing more.
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Full Deck: Almanac of Precariomancy
(via Robot Wisdom)
This is one of the best “modern tarot” interpretations I’ve ever seen. Funny, well drawn, and heartbreakingly apt.
A change in the law could mean mediums, psychics and healers face prosecution if they cannot justify their claims. Spiritualists are delivering a mass petition to Downing Street and complaining that a genuine religion is being discriminated against.
[…]
Parliament is about to debate measures that will see all forms of paid-for paranormal activities fall under the new Consumer Protection Regulations. As well as tackling a raft of more mundane commercial sharp practice, these regulations will also replace the Fraudulent Mediums Act 1951.
And some mediums are not happy. Under the old legislation, it had to be proven that any accused psychic was setting out to commit a fraud. The first case was a man in 1952 on a charge that he did in “purporting to act as a spiritualistic medium, unlawfully use a certain fraudulent device, namely, a length of cheesecloth”. He was acquitted, setting a pattern for the last 50 years of very few prosecutions.
Under the new laws, some mediums feel they will be obliged to prove what they do. And when you’re in the business of contacting spirits in the afterlife, that’s not easy.
[…]
The Office of Fair Trading says enforcement of the new regulations will not target sessions like this or churches, instead being more likely to be used against foreign mass mailshot fraudsters extracting large sums of money.
But despite the protestations of officialdom, the medium community has enough foresight to see potential problems ahead.
The story is light on details about the specific changes, so it’s hard to weigh in on it.
(Thanks Lupa)
Nice long interview in Key 64:
MG: Both Leary and Wilson felt that the bottom circuits imprinted at acute, random moments in early childhood and adolescence, but I do not see the biological basis for such small windows of imprinting. Certainly birth is the primary C1 imprinting process and a universal human event, but I suspect it only accounts for roughly 30 to 80% of the C1 imprint depending on the individual and the circumstances of birth. It seems that C1 imprinting starts in the womb and continues well into the first several months of life. I suspect that C4 imprinting occurs over a period as long as several years and I find it hard to agree with Wilson’s assertion that the entire C4 imprint is taken on at the moment of first orgasm. How do you feel about these early childhood imprints?
AA: My experiences parallel Wilson’s and Leary’s here regarding the early childhood imprints of the first four circuits. Once imprinted, however, there are years and decades of affirmative conditioning that fortify and maintain those imprints, habits that can run throughout the rest of our lives and can run or rule the rest of our lives. Though C-1 imprinting does start with the infant dependency event with the mother, or surrogate mother, I think circuits two through four (especially C-4) can remain “un-imprinted” for years to come differing, of course, with each person and their circumstances.
As for the entire circuit four imprint occurring with the first orgasm, this sounds ridiculous to me. If only it were that simple and easy yet circuit four has proven to be anything but easy and simple. It’s not just me; look at the world, look at our human history of warfare, genocide and social tragedy. Other equally complex imprints such as religious upbringing, courtship rituals, woman and manhood rites of passage, pregnancy, and parenting also inhabit the web of fourth circuit realities.
Don’t forget: Antero Alli will be doing a presentation on the 8 circuit model at Esozone: the Other Tomorrow this October in Portland. Buy your pre-sale ticket now for only $40 (prices go up Sunday night at midnight).
From: Unspeakable Vault of Doom.
(Thanks Dug!)
“This is a transcript of a small discussion with botanist-poet Dale Pendell, a long-time practitioner of Zen Buddhism and the occult, a student of the legendary intellectual Norman O. Brown, and-as they say-a graduate of Dr. Hofmann. It took place at the World Psychedelic Forum in Basel, Switzerland, on 23rd March 2008 (read my review). A small group of people who’d just attended Dale’s talk on Zen and psychedelics gathered round a table in the busy foyer, and Dale created a focused bubble of attentiveness with his measured, colourful discourse.
[Question about who taught DP about the occult in Los Angeles.]
Dale Pendell: His name’s not really important. He kind of hid his traces, because he insisted on being without credentials. Anytime I would look for credentials, like, ‘Where did you get your Zen training, Carl?’ ‘Why do you ask? Is that gonna make you believe something I say?’ So he would never tell me. But he had a personal teacher. What he taught was the importance of a personal teacher. His personal teacher was a woman named Mary. And that’s as far back as I know the transmission. But I get a sense of high knowledge being passed on that way: through personal relationships, with some occult structure overt.
I don’t know, he was able to walk in and out of Zen temples like he belonged there. He was an artist, and sat with Suzuki, Roshi in San Francisco, and they palled around like old friends. When Trungpa came to town, they palled around like old friends-he was his driver for a while. Every place he went, he liberated people; he gave people permission. He constantly violated expected behaviour, and laughed a lot. I still consider him my true teacher. I would like to be able to give people permission the way he did.
So, I can’t speak for any occult tradition. I just know there are transmissions of higher knowledge.”
(via Dreamflesh)
ESOZONE: the other tomorrow
October 10-12
Watershed Building
5040 SE Milwaukie Ave
Portland, OR
Confirmed speakers:
Dennis McKenna, ethnopharmacologist and co-author of Invisible Landscape and Psilocybin – Magic Mushroom Grower’s Guide
Antero Alli, author of Angel Tech, director of the performance art group Paratheatrical Research, and director of films such as The Invisible Forest
Paul Laffoley, acclaimed visionary artist
Rex Church, surrealist/occult artist and Magister Templi of the Church of Satan
Lupa, author of A Field Guide to Otherkin and Fang and Fur, Blood and Bone, and co-author Kink Magic
Taylor Ellwood, author of Multimedia Magic, Inner Alchemy, and co-author of Kink Magic
Alex Ansery, host of the television show Outside the Box
Thirtyseven, MC also known as Humpasaur Jones, member of the hip hop outfits Wombaticus Rex and the Algorhythms and editor of Brainsturbator
Trevor Blake, editor of OVO Magazine
Bianca Lee, aka Nysidra, editor of biancalee.com
Bill Whitcomb, author of Magician’s Reflection and the Magician’s Companion
Edward Wilson, co-author of the Art of Memetics
More TBA!
Brennan recalls an experiment in ritual magic, an attempted spirit evocation to visible appearance that went curiously wrong. This is interesting, and in tune with what I’d like to see more of online. Albeit, it would be more phenomenal if they had recorded the officer being accosted by the entity during the evocation, but with more people studying and the availability of cameras, maybe we’ll see more firsthand accounts over time.
I, myself, have been studying the evocational methods in the Heptameron for some time now. But I admit, I have not reached a point where I am comfortable performing the rite yet.
Also, while I’m not overly fond of the term "wizard" in a serious tone, I do like its irreverence. Like Randal in Clerks II, reclaiming "porch monkey," perhaps we should work to reclaim wizard? If this sounds like a good idea to you, I’ve found some T-shirts on CaféPress that may be to your liking. I dig the first three:
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