TagReligion

Finding Jesus At Burning Man

Pastor Phil Wyman writes about his Christian missionary work at Burning Man:

I see Burning Man as a developing festival culture in American society. Like the children of Israel, who gathered for holy days like Passover, Pentecost, and the Feast of Tabernacles, millions of people throng to festivals such as Burning Man, the Rainbow Gatherings, and Mind Body Spirit. Such events are imbued with a hedonistic party culture, but they often foster a search for deeper spirituality. That spirituality is typically not Christian—it’s not specifically or predominantly anything. Rather, it’s at root the search for meaning. Like the Jews running out to the desert to see John the Baptist, these spiritual seekers run to festivals and find new crazed prophets. […]

Like others at the festival, we devoted ourselves to building a large art installation—one of more than 300 built on the playa that week. Ours would be something of a sociological experiment. We were looking for people who were hoping to hear something—a still, small voice, perhaps.

I found some friends to help me—Hope Deifell, Dennis Huxley, Scott Veatch, and Matt Bender—and we built something we called Pillars of the Saints. It was an interactive meditation project based on the life of Simeon Stylites, the 5th-century Christian desert father and ascetic mystic. Simeon lived on a pillar for 39 years, seeking God and sharing wisdom with the multitudes who sought him out. Even popes asked for his advice, and Simeon’s work started a small movement of “pillar saints.”

It took us four days to build the installation: three pillars 10 to 12 feet tall and three blank walls with a flame altar in front of each. Each of the elements—the pillars, the walls, and the flame altars—had its own purpose.

Christianity Today: Finding Jesus At Burning Man

(via Al Billings)

Technoccult Interview: Open Source Buddhism with Al Jigong Billings

Al Billings

Many Technoccult readers have probably seen Hermetic.com. Maybe you even got your first taste of Aleister Crowley, Austin Osman Spare or Hakim Bey there. What you might not know is that the site’s founder, Al Jigong Billings has given up the site to focus on what he calls “Open Source Buddhism.” I recently talked with Al about what Open Source Buddhism is, how it differs from other contemporary the Pragmatic Dharma movement and the secular mindfulness movement, and how he gravitated from Neopaganism to Buddhism.

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Prometheus (the Movie) Deconstructed

I thought Prometheus was an awful movie, but I loved writer Adrian Bott’s analysis of its mythological underpinnings:

Prometheus contains such a huge amount of mythic resonance that it effectively obscures a more conventional plot. I’d like to draw your attention to the use of motifs and callbacks in the film that not only enrich it, but offer possible hints as to what was going on in otherwise confusing scenes.

Let’s begin with the eponymous titan himself, Prometheus. He was a wise and benevolent entity who created mankind in the first place, forming the first humans from clay. The Gods were more or less okay with that, until Prometheus gave them fire. This was a big no-no, as fire was supposed to be the exclusive property of the Gods. As punishment, Prometheus was chained to a rock and condemned to have his liver ripped out and eaten every day by an eagle. (His liver magically grew back, in case you were wondering.)

Fix that image in your mind, please: the giver of life, with his abdomen torn open. We’ll be coming back to it many times in the course of this article.

The ethos of the titan Prometheus is one of willing and necessary sacrifice for life’s sake. That’s a pattern we see replicated throughout the ancient world. J G Frazer wrote his lengthy anthropological study, The Golden Bough, around the idea of the Dying God – a lifegiver who voluntarily dies for the sake of the people. It was incumbent upon the King to die at the right and proper time, because that was what heaven demanded, and fertility would not ensue if he did not do his royal duty of dying.

Now, consider the opening sequence of Prometheus. We fly over a spectacular vista, which may or may not be primordial Earth. According to Ridley Scott, it doesn’t matter. A lone Engineer at the top of a waterfall goes through a strange ritual, drinking from a cup of black goo that causes his body to disintegrate into the building blocks of life. We see the fragments of his body falling into the river, twirling and spiralling into DNA helices.

Ridley Scott has this to say about the scene: ‘That could be a planet anywhere. All he’s doing is acting as a gardener in space. And the plant life, in fact, is the disintegration of himself. If you parallel that idea with other sacrificial elements in history – which are clearly illustrated with the Mayans and the Incas – he would live for one year as a prince, and at the end of that year, he would be taken and donated to the gods in hopes of improving what might happen next year, be it with crops or weather, etcetera.’

Can we find a God in human history who creates plant life through his own death, and who is associated with a river? It’s not difficult to find several, but the most obvious candidate is Osiris, the epitome of all the Frazerian ‘Dying Gods’.

And we wouldn’t be amiss in seeing the first of the movie’s many Christian allegories in this scene, either. The Engineer removes his cloak before the ceremony, and hesitates before drinking the cupful of genetic solvent; he may well have been thinking ‘If it be Thy will, let this cup pass from me.’

So, we know something about the Engineers, a founding principle laid down in the very first scene: acceptance of death, up to and including self-sacrifice, is right and proper in the creation of life. Prometheus, Osiris, John Barleycorn, and of course the Jesus of Christianity are all supposed to embody this same principle. It is held up as one of the most enduring human concepts of what it means to be ‘good’.

Seen in this light, the perplexing obscurity of the rest of the film yields to an examination of the interwoven themes of sacrifice, creation, and preservation of life. We also discover, through hints, exactly what the nature of the clash between the Engineers and humanity entailed.

Full Story: Cavalorn: Prometheus Unbound: What The Movie Was Actually About

I still think the movie was terrible (see also: Prometheus in 15 Minutes), but Bott’s analysis shows how much more interesting it could have been. (Ridley Scott, if you’re reading this, it seems you could do a lot worse than Bott as a screenwriter for the sequel.)

And speaking of the Alien franchise, see also: James Cameron’s responses to Aliens critics

Female Reporter Infiltrates All Male Hasidic Jewish Rally Agaist the Evils of the Internet

Ace tech reporter Adrianne Jeffries “in a pair of $15 Payless loafers, my brother’s dress clothes, and a donated kippah. Oh, and the white duct tape around my chest, G.I. Jane style,” dropped in on a Jewish rally at Citi Field in New York on the subject of the evils of the Internet:

There wasn’t much I could quibble with in the speech. The Internet is about instant gratification? It’s “fleeting and empty”? It causes us to waste productive hours? It threatens the preservation of isolated communities with strong traditions, such as the ultra-Orthodox Jews? Well, yes, but…

“Children are being turned into click-vegetables!” Rabbi Wachsman declared.

Some Jews are already enslaved, as if caught in a spider web. “The webbed mind has to struggle to understand Torah,” he said. ”There are those who sit at home and click and click into oblivion.” […]

The second cause of objection is more damning. Last week, the New York Times wrote about child sexual abuse in Orthodox communities, and the group’s policy that such allegations be vetted through a rabbi before being routed to city authorities. A group organized a small protest outside the rally under the shibboleth, “Not the problem.” The group’s Facebook page read: “We are fed up with rabbinical leaders’ dismissive attitude towards sexual and physical violence against children. The internet is not the biggest problem we face. Protecting children and bringing molesters to justice should be our number one priority.” The issue of child sex abuse was not discussed at the rally, although the health and success of children was invoked repeatedly.

Betabeat: Ultra-Orthodox Jews Take a Hard Line on the Internet at Rally of 40,000 Men (And Me)

See also:

How Many Dead Babies Does It Take to Make a Debate?

Genesis P-Orridge, Hakim Bey and John Perry Barlow in Conversation (1993)

Here’s an old Mondo 2000 interview from 1993 with both Genesis P-Orridge and Hakim Bey conducted by Electronic Frontier Foundation co-founder John Perry Barlow:

JOHN: Right, Taoism has no truck with good and evil at all.

HAKIM: Taoism seems to be the one religion that doesn’t have the Gnostic trace.

JOHN: In our culture, the problem arose with the Romans.

HAKIM: I think it goes further back. It’s Babylon. It’s just like the Rastas say, “It happened in Babylon.” It’s Marduk and Tiamat. It’s Mr. Hard-on God up against Sloppy Mom. In China, chaos is a benevolent property. Huntun is the gourd or the egg out of which everything comes. He’s a wonton. Huntun and wonton are the same words. He’s like this little dumpling and everything good comes out of him. In Babylon, chaos is the disgusting monster vagina that has to be ripped up by Marduk into myriad blobs of shit and slime. And we are those globs of slime. That’s how the human race came into being. What is the purpose of the human race? To serve Marduk, to serve the masculine principle, to store up grain in the granary for the priests, to pay for the priests for their sacrifice so they get the free hamburgers. That’s the whole Western myth. It’s St. George and the Dragon. St. George pins the dragon down.

In China, the dragon is the free expression of creativity. He’s the mixture of Yin and Yang, the principle of power. But here’s evil, plain and simple. This is why chaos has kicked off, for me, for Ralph Abraham, and others, an interest in making a critique of this Western mythology, and saying, “Let’s put Humpty Dumpty back together.”

JOHN: There’s been an interesting co-evolution lately of a lot of apparently disconnected things, like chaos mathematics and neo-tribalism, a sudden interest in Taoism and what I perceive to be a deep feminization of Western culture.

GEN: Some philosophers feel that there’s a risk in absolute unconditional surrender of that male-God power, even though it’s obviously failed miserably. Should we seek out every possible male trait and subordinate it to a female principle?

HAKIM: I didn’t like the rule of Dad, but I don’t think I’m going to like the rule of Mom either.

Pastbin: Zoning Out, Temporarily with Hakim Bey and Genesis P-Orridge

See also:

Douglass Rushkoff in Conversation with Genesis P. Orridge (2003 and 2007)

Hakim Bey dossier

Genesis Breyer P-Orridge dossier

Were the “Snakes” Cast Out by Saint Patrick Really Pagans?

saint patrick

Nope. The Wild Hunt quotes scholar and Celtic Reconstructionist pagan P. Sufenas Virius Lupus:

“Unfortunately, this isn’t true, and the hagiographies of St. Patrick did not include this particular “miracle” until quite late, relatively speaking (his earliest hagiographies are from the 7th century, whereas this incident doesn’t turn up in any of them until the 11th century). St. Patrick’s reputation as the one who Christianized Ireland is seriously over-rated and overstated, as there were others that came before him (and after him), and the process seemed to be well on its way at least a century before the “traditional” date given as his arrival, 432 CE, because Irish colonists (yes, you read that right!) in southern Wales, Cornwall, and elsewhere in Roman and sub-Roman Britain had already come into contact with Christians and carried the religion back with them when visiting home.”

The Wild Hunt: Saint Patrick, Druids, Snakes, and Popular Myths

See also: Bring the Snakes Back to Ireland.

ACLU Sues Library for Blocking Wiccan Websites

Pentacle

The American Civil Liberties Union (ACLU) of Eastern Missouri sued a local public library on Tuesday for allegedly blocking websites related to Wicca, a modern pagan religion.

Anaka Hunter of Salem, Mo., said she tried to access websites about Wicca, Native American religions and astrology for her own research, but the library’s filtering software blocked the sites.

According to the ACLU, the software labeled the sites as “occult” and “criminal.”

The Hill: ACLU sues library for blocking Wiccan websites

Bonus: the library director is accused of saying she had an obligation to report people who accessed said sites to the police.

Have we really learned nothing from the West Memphis Three fiasco?

“Partisan Bickering” Is Not the Problem

This article by former GOP staffer Mike Lofgren has been going around lately, and if you haven’t read it yet, it’s worth reading no matter your political inclination. Not so much for any new insights but as a coherent “where things stand” piece. It’s long and covers a lot of ground, but here are two particularly important bits:

The media are also complicit in this phenomenon. Ever since the bifurcation of electronic media into a more or less respectable “hard news” segment and a rabidly ideological talk radio and cable TV political propaganda arm, the “respectable” media have been terrified of any criticism for perceived bias. Hence, they hew to the practice of false evenhandedness. Paul Krugman has skewered this tactic as being the “centrist cop-out.” “I joked long ago,” he says, “that if one party declared that the earth was flat, the headlines would read ‘Views Differ on Shape of Planet.'”

The problem with the debt ceiling debate was not one of “partisan bickering.” It was one of Republican obstructionism. Framing it as partisan bickering, which establishment media has a tendency to do, was negligent reporting. Every single issue ends up being described this way.

The party has built a whole catechism on the protection and further enrichment of America’s plutocracy. Their caterwauling about deficit and debt is so much eyewash to con the public. Whatever else President Obama has accomplished (and many of his purported accomplishments are highly suspect), his $4-trillion deficit reduction package did perform the useful service of smoking out Republican hypocrisy. The GOP refused, because it could not abide so much as a one-tenth of one percent increase on the tax rates of the Walton family or the Koch brothers, much less a repeal of the carried interest rule that permits billionaire hedge fund managers to pay income tax at a lower effective rate than cops or nurses. Republicans finally settled on a deal that had far less deficit reduction – and even less spending reduction! – than Obama’s offer, because of their iron resolution to protect at all costs our society’s overclass.

This was also demonstrated by the party’s eagerness to engage in deficit spending when the spending was going to enrich defense contractors in the form of war spending during the Bush administration.

(As a side note, my hopes for a left/libertarian alliance were dashed again during the deficit ceiling debate, with libertarians typically siding with the GOP on the issue even though the Dems were only pushing to close tax loopholes. I should have expected that, because even when Republicans suggest that tax loops for the rich should be closed, the general response is usually “shut up commie.”)

Truth Out: Goodbye to All That: Reflections of a GOP Operative Who Left the Cult

My biggest point of disagreement with Lofgren is probably his take on the Democrats. I don’t think Democrats are merely spineless any more. They serve the same corporate donors that the GOP does. It’s not in their best interest to actually pass the measures they propose. You can see the same sort of behavior, occasionally, from the GOP – the bailout for example.

The bailout was and is unpopular among the conservative base, and with good reason. But except for a few token objections the GOP, for the most part, fell in line and bailed out their masters. The way the stimulus package worked out (mostly it was tax cuts) and the health care bill (Dems happily threw-out the public option without a fight) was not a fear of the GOP, it was loyalty to their donors. They made a show of trying to enact progressive legislation for their base, but their actions show who they really serve (I’ve made this case before). As Matt Taibbi wrote last month:

The Democrats aren’t failing to stand up to Republicans and failing to enact sensible reforms that benefit the middle class because they genuinely believe there’s political hay to be made moving to the right. They’re doing it because they do not represent any actual voters. I know I’ve said this before, but they are not a progressive political party, not even secretly, deep inside. They just play one on television. […]

The Democrats, despite sitting in the White House, the most awesome repository of political power on the planet, didn’t fight at all. They made a show of a tussle for a good long time — as fixed fights go, you don’t see many that last into the 11th and 12th rounds, like this one did — but at the final hour, they let out a whimper and took a dive.

We probably need to start wondering why this keeps happening. Also, this: if the Democrats suck so bad at political combat, then how come they continue to be rewarded with such massive quantities of campaign contributions? When the final tally comes in for the 2012 presidential race, who among us wouldn’t bet that Barack Obama is going to beat his Republican opponent in the fundraising column very handily? At the very least, he won’t be out-funded, I can almost guarantee that.

That is what leads to so many of us on the left and dare I say the center feel powerless, and see the two parties as essentially being the same – not because of “partisan bickering.”

I should also note that I don’t think this is a “real” conspiracy. I very much doubt the Democrats are having meetings deciding to throw fights or even elections. I don’t think there are lobbyists calling up Obama telling him what to do. They don’t need to tell him, and congress doesn’t need to be told how to play the game.

PZ Myers on Alan Moore and Magic

A while back Cat Vincent asked why no atheists debated Alan Moore at the skeptics conference TAM London. I told Cat that I personally didn’t have much to debate with Moore.

Moore’s position, staked out in this essay on magic as well as the magic essay from Dodgem Logic 3 (which I think is a better version of the “Fossil Angels” essay, and extends the purpose of magic from art in particular to creativity in general), is that that magic is a process that takes place probably in one’s own mind and doesn’t confer the power to fulfill wishes. For example, in Dodgem Logic he wrote that using magic to try to get money handed to you was pointless. Instead, you were better off using magic to try to find some creative way to actually earn some money. He claims to have seen visions of gods, but admits they could very well be hallucinations. There’s not much room to debate a guy who says magic can’t fulfill all your wishes and that he could be tripping balls mad.

Biologist and noted atheist blogger PZ Myers seems to agree:

Moore has an affinity for a 2nd century oracular sock puppet, but he doesn’t worship it. He believes in magic, but he doesn’t believe in the supernatural. He also doesn’t like religion. I agreed with almost everything he said 100% (although he did speculate a bit about the absence of explanation for memory, which he thought was a mystery because there are no changes in the structure of the brain that last for more than a few weeks, which is total bullshit, and he wondered if the purpose of junk DNA was to store memories, which is bullshit on fire. But, OK, the rest of the talk was mostly fun.)

Moore is a writer, and his explanation was basically that the weirdness was to spark creativity; for instance, he talked about staring into a quartz crystal and seeing visions, but he was quite plain that it wasn’t supernatural, it wasn’t the crystal, it was his own mind generating and imposing ideas on what he saw. And that’s all right with me — it fits very well with how I see science functioning.

Pharyngula: Alan Moore at Cheltenham

Actually, I think if there’s anything to debate Alan Moore about it’s whether what he describes as magic is truly “magic” at all. But I’m not particularly interested in having that debate, and I doubt he really is either.

Does Religion Make People Happier – Or Conformity?

A couple months ago I linked to a story about the happiest guy in the world. One of the ways this was calculated was based on religion – religious people are typically assumed to be the happier than non-religious people. And apparently religious Jews are expected to be happiest of all.

But are religious people actually happier? According to Nigel Barber, an evolutionary psychologist, that might not be the case. Barber writes:

Much of the research linking religiosity and happiness was conducted in the U.S. where more religious people are slightly happier. Researchers saw this as evidence for the universal benefits of religion (a perspective that interests evolutionary psychologists like myself because it helps explain why religion is so common around the globe). Yet, there is no association between religiousness and happiness in either Denmark or the Netherlands (3).

Why the difference? Religious people are in the majority in the U.S., but in a minority in Denmark and the Netherlands. Feeling part of the mainstream may be comforting whereas being in the minority is potentially stressful. Ethnic minorities around the world tend to have higher blood pressure, for example – this being a reliable index of stress.

If religion contributes to happiness, then the most religious countries should be happiest. Yet, the opposite is true.

Psychology Today: Does religion make people happier?

Could it be then that the level of happiness enjoyed by religious people in the U.S. is a result of conformity, rather than religion itself? If that were the case, we should expect religious people in more secular countries, controlled for income, to be less happy than non-religious people in those countries. Is this the case?

Here’s a recent ranking of the top 10 happiest countries in the world.

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