Tagpersonhood rights

Criptiques and A Dying Colonialism

Caitlin Wood’s 2014 edited volume Criptiques consists of 25 articles, essays, poems, songs, or stories, primarily in the first person, all of which are written from disabled people’s perspectives. Both the titles and the content are meant to be provocative and challenging to the reader, and especially if that reader is not, themselves, disabled. As editor Caitlin Wood puts it in the introduction, Criptiques is “a daring space,” designed to allow disabled people to create and inhabit their own feelings and expressions of their lived experiences. As such, there’s no single methodology or style, here, and many of the perspectives contrast or even conflict with each other in their intentions and recommendations.

The 1965 translation of Frantz Fanon’s A Dying Colonialism, on the other hand, is a single coherent text exploring the clinical psychological and sociological implications of the Algerian Revolution. Fanon uses soldiers’ first person accounts, as well as his own psychological and medical training, to explore the impact of the war and its tactics on the individual psychologies, the familial relationships, and the social dynamics of the Algerian people, arguing that the damage and horrors of war and colonialism have placed the Algerians and the French in a new relational mode.

[Image: A copy of the 1961 paperback edition of Frantz Fanon’s A Dying Colonialism, featuring a sea of dark-skinned people with upraised hands, coloured in diagonal bands of orange, red, and magenta.]

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Colonialism and the Technologized Other

One of the things I’m did this past spring was an independent study—a vehicle by which to move through my dissertation’s tentative bibliography, at a pace of around two books at time, every two weeks, and to write short comparative analyses of the texts. These books covered intersections of philosophy, psychology, theology, machine consciousness, and Afro-Atlantic magico-religious traditions, I thought my reviews might be of interest, here.

My first two books in this process were Frantz Fanon’s Black Skin, White Masks and David J. Gunkel’s The Machine Question, and while I didn’t initially have plans for the texts to thematically link, the first foray made it pretty clear that patterns would emerge whether I consciously intended or not.

[Image of a careworn copy of Frantz Fanon’s BLACK SKIN, WHITE MASKS, showing a full-on image of a Black man’s face wearing a white anonymizing eye-mask.]

In choosing both Fanon’s Black Skin, White Masks and Gunkel’s The Machine Question, I was initially worried that they would have very little to say to each other; however, on reading the texts, I instead found myself struck by how firmly the notions of otherness and alterity were entrenched throughout both. Each author, for very different reasons and from within very different contexts, explores the preconditions, the ethical implications, and a course of necessary actions to rectify the coming to be of otherness.

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Pieces on Machine Consciousness

Late last month, I was at Theorizing the Web, in NYC, to moderate Panel B3, “Bot Phenomenology,” in which I was very grateful to moderate a panel of people I was very lucky to be able to bring together. Johnathan Flowers, Emma Stamm, and Robin Zebrowski were my interlocutors in a discussion about the potential nature of nonbiological phenomenology. Machine consciousness. What robots might feel.

I led them through with questions like “What do you take phenomenology to mean?” and “what do you think of the possibility of a machine having a phenomenology of its own?” We discussed different definitions of “language” and “communication” and “body,” and unfortunately didn’t have a conversation about how certain definitions of those terms mean that what would be considered language between cats would be a cat communicating via signalling to humans.

It was a really great conversation and the Live Stream video for this is here, and linked below (for now, but it may go away at some point, to be replaced by a static youtube link; when I know that that’s happened, I will update links and embeds, here).


Read the rest of Nonhuman and Nonbiological Phenomenology at A Future Worth Thinking About


Additionally,  I have another quote about the philosophical and sociopolitical implications of machine intelligence in this extremely well-written piece by K.G. Orphanides at WIRED UK. From the Article:

Williams, a specialist in the ethics and philosophy of nonhuman consciousness, argues that such systems need to be built differently to avoid a a corporate race for the best threat analysis and response algorithms which [will be] likely to [see the world as] a “zero-sum game” where only one side wins. “This is not a perspective suited to devise, for instance, a thriving flourishing life for everything on this planet, or a minimisation of violence and warfare,” he adds.

Much more about this, from many others, at the link.

Until Next Time.

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