Tagautonomous created intelligence

Pieces on Machine Consciousness

Late last month, I was at Theorizing the Web, in NYC, to moderate Panel B3, “Bot Phenomenology,” in which I was very grateful to moderate a panel of people I was very lucky to be able to bring together. Johnathan Flowers, Emma Stamm, and Robin Zebrowski were my interlocutors in a discussion about the potential nature of nonbiological phenomenology. Machine consciousness. What robots might feel.

I led them through with questions like “What do you take phenomenology to mean?” and “what do you think of the possibility of a machine having a phenomenology of its own?” We discussed different definitions of “language” and “communication” and “body,” and unfortunately didn’t have a conversation about how certain definitions of those terms mean that what would be considered language between cats would be a cat communicating via signalling to humans.

It was a really great conversation and the Live Stream video for this is here, and linked below (for now, but it may go away at some point, to be replaced by a static youtube link; when I know that that’s happened, I will update links and embeds, here).


Read the rest of Nonhuman and Nonbiological Phenomenology at A Future Worth Thinking About


Additionally,  I have another quote about the philosophical and sociopolitical implications of machine intelligence in this extremely well-written piece by K.G. Orphanides at WIRED UK. From the Article:

Williams, a specialist in the ethics and philosophy of nonhuman consciousness, argues that such systems need to be built differently to avoid a a corporate race for the best threat analysis and response algorithms which [will be] likely to [see the world as] a “zero-sum game” where only one side wins. “This is not a perspective suited to devise, for instance, a thriving flourishing life for everything on this planet, or a minimisation of violence and warfare,” he adds.

Much more about this, from many others, at the link.

Until Next Time.

The Frankenbook Project

Back in June of 2016, I was invited to the Brocher Institute in Hermance, Switzerland, on the shores of Lake Geneva, to take part in the Frankenstein’s Shadow Symposium sponsored by Arizona State University’s Center for Science and the Imagination as part of their Frankenstein Bicentennial project.

While there, I and a great many other thinkers in art, literature, history, biomedical ethics, philosophy, and science and technology studies worked together to discuss the history and impact of Mary Shelley’s Frankenstein. Since that experience, the ASU team has compiled and released a book project: A version of Mary Shelley’s seminal work that is filled with annotations and essays, and billed as being “For Scientists, Engineers, and Creators of All Kinds.”

[Image of the cover of the 2017 edited, annotated edition of Mary Shelley’s Frankenstein, “Annotated for Scientists, Engineers, and Creators of All Kinds.”]

A few months ago, I was approached by the ASU organizers and asked to contribute to a larger online interactive version of the book—to provide an annotation on some aspect of the book I deemed crucial and important to understand. As of now, there is a full functional live beta version of the website, and you can see my contribution and the contributions of many others, there.

From the About Page:

Frankenbook is a collective reading and collaborative annotation experience of the original 1818 text of Frankenstein; or, The Modern Prometheus, by Mary Wollstonecraft Shelley. The project launched in January 2018, as part of Arizona State University’s celebration of the novel’s 200th anniversary. Even two centuries later, Shelley’s modern myth continues to shape the way people imagine science, technology, and their moral consequences. Frankenbook gives readers the opportunity to trace the scientific, technological, political, and ethical dimensions of the novel, and to learn more about its historical context and enduring legacy.

To learn more about Arizona State University’s celebration of Frankenstein’s bicentennial, visit frankenstein.asu.edu.

You’ll need to have JavaScript enabled and ad-blocks disabled in order to see the annotations, but it works quite well. Moving forward, there will be even more features added, including a series of videos. Frankenbook.org will be the place to watch for all updates and changes.

I am deeply honoured to have been asked to be a part of this amazing project, over the past two years, and I am so very happy that I get to share it with all of you, now. I really hope you enjoy it.

Until Next Time.


originally posted at afutureworththinkingabout.com

A Discussion on Daoism and Machine Consciousness

Over at AFutureWorthThinkingAbout, there is the audio and text for a talk for the  about how nonwestern philosophies like Buddhism, Hinduism, and Daoism can help mitigate various kinds of bias in machine minds and increase compassion by allowing programmers and designers to think from within a non-zero-sum matrix of win conditions for all living beings, meaning engaging multiple tokens and types of minds, outside of the assumed human “default” of straight, white, cis, ablebodied, neurotypical male:

My starting positions, here, are that, 1) in order to do the work correctly, we literally must refrain from resting in abstraction, where, by definition, the kinds of models that don’t seek to actually engage with the people in question from within their own contexts, before deciding to do something “for someone’s own good,” represent egregious failure states. That is, we have to try to understand each other well enough to perform mutually modeled interfaces of what you’d have done unto you and what they’d have you do unto them.” I know it doesn’t have the same snap as “do unto others,” but it’s the only way we’ll make it through.

[An image of a traditional Yin-Yang carved in a silver ring]

2) There are multiple types of consciousness, even within the framework of the human spectrum, and that the expression of or search for any one type is in no way meant to discount, demean, or erase any of the others. In fact, it is the case that we will need to seek to recognize and learn to communicate with as many types of consciousness as may exist, in order to survive and thrive in any meaningful way. Again, not doing so represents an egregious failure condition. With that in mind, I use “machine consciousness” to mean a machine with the capability of modelling a sense of interiority and selfness similar enough to what we know of biological consciousnesses to communicate it with us, not just a generalized computational functionalist representation, as in “AGI.”

For the sake of this, as I’ve related elsewhere, I (perhaps somewhat paradoxically) think the term “artificial intelligence” is problematic. Anything that does the things we want machine minds to do is genuinely intelligent, not “artificially” so, where we use “artificial” to mean “fake,” or “contrived.” To be clear, I’m specifically problematizing the “natural/technological” divide that gives us “art vs artifice,” for reasons previously outlined here.

The  overarching project of training a machine learning program and eventual AI will require engagement with religious texts (a very preliminary take on this has been taken up by Rose Eveleth at the Flash Forward Podcast), but also a boarder engagement with discernment and decision-making. Even beginning to program or code for this will require us to think very differently about the project than has thus far been in evidence.

Read or listen to the rest of A Discussion on Daoism and Machine Consciousness at A Future Worth Thinking About

A Conversation With Klint Finley About AI and Ethics

I spoke with Klint Finley, known to this parish, over at WIRED about Amazon, Facebook, Google, IBM, and Microsoft’s new joint ethics and oversight venture, which they’ve dubbed the “Partnership on Artificial Intelligence to Benefit People and Society.” They held a joint press briefing, yesterday, in which Yann LeCun, Facebook’s director of AI, and Mustafa Suleyman, the head of applied AI at DeepMind discussed what it was that this new group would be doing out in the world.

This isn’t the first time I’ve talked to Klint about the intricate interplay of machine intelligence, ethics, and algorithmic bias; we discussed it earlier just this year, for WIRED’s AI Issue. It’s interesting to see the amount of attention this topic’s drawn in just a few short months, and while I’m trepidatious about the potential implementations, as I note in the piece, I’m really fairly glad that more people are increasingly willing to have this discussion, at all.

To see my comments and read the rest of the article, click through, above.

Imagine A Quote From ‘Phonogram’ or ‘Soul Music’ Here

[Editor’s Note: This blog entry is an edited and modified version of a portion of this week’s newsletter, so if you received that, feel free to skip this.]

Coheed & Cambria – [The Velourium Camper III: Al the Killer]— We’ll be doing a thing, this week, that I used to do in the old days, back when LiveJournal was a thing. I took the “Current Music” tag pretty seriously, back then, you see, and I would pretty much always be listening to a rather large playlist on random/shuffle, and whenever the song changed I would. (Screamin’ Jay Hawkins – [I Put a Spell on You]). Note it. Voilà.

So we’re going to do that, this time around.

I also bought myself a copy of Fiona Apple’s Extraordinary Machine, for my birthday. That’ll become pertinent, later, but for now it’s just coincident that there have been a great many articles and thinkpieces about machine intelligence, this week, including some more fun pronouncements about “killer robots” from Hawking, Musk, and now Steve Wozniak. (Nine Inch Nails – 3 Ghosts I). It’s difficult, at times like these, to not just print out things I’ve said on a sandwich board and wander around with a megaphone, screaming like some kind of prophet of not-doom.

“GET YOUR SHIT TOGETHER AND BE BETTER PARENTS AND STEWARDS AND MAYBE YOU WON’T HAVE THIS PROBLEM!”

“STOP FUCKING EACH OTHER OVER FOR A PERCENTAGE AND MAYBE YOUR CHILDREN’S CHILDREN WILL LIVE TO SEE THE LIGHT OF A DIFFERENT SUN!

That kind of thing.

Nick Cave & The Bad Seeds – [What a Wonderful World]— I think what makes this all the worse is that I’m really stoked about this “Teaching-Robots-Jazz” idea, and that makes the glaring failures of imagination in re: change and adaptation all the worse, in the end.

Likely none of this is helped by the fact that I finally saw Ex Machina (Kirsten got me a copy for my birthday; coinciding), and it was almost exactly the film I would have made. Almost.

Weezer – [The World Has Turned and Left Me Here]— One thing about doing the music notation is, you can see how often I pause to do something else while I’m writing these.

So let’s cut to it and, talk about Divination.

Radiohead – [Backdrifts (Honeymoon Is Over)]— Divination is best understood as a process of gaining information from the conjunction of symbolically meaningful signs, omens, or portents. The flight of birds, the coil and overlap and colour of intestines of certain animals at particular times of day, the way three coins or sticks or leaves fall, in relation to each other. Divinatory practices are languages with grammars, and those languages have dialects and those dialects have slang, and each one means something in its larger context, yes, but also has something very specific to say about the kind of thing it is and what it can do. Dr Karen Gregory has some really interesting and useful thoughts on divination and its place in sociological history.

Divination can be used to talk about the future, or the past, or the present. Carl Jung believed that all we were doing in divination was using a psychologically potent symbol system to tell us things we already knew, in a method that we’d actually listen to and understand. Or at least that’s what he most often claimed in public.

Patsy Cline – [Sweet Dreams]— Jung was a Tarot and I Ching kind of guy. Liked the cards and coins and sticks, and thought that the more resonant and primal the better for the purpose of understanding what the unconscious knew but couldn’t directly say. (Aesop Rock – [Coffee] Good idea…). So we’re talking about resonance. Emotional resonance, mental resonance, things that hit you right in your gut, things that engage intellectuality, sure, but aim for your feels. So let’s talk about music.

The hidden track on this song, for instance, makes me think about things going on this week (month, year, century, epoch) that I don’t want to raise my blood pressure about, right now, so we’re skipping it and going to…

Avenue Q Original Cast – [Everyone’s a Little Bit Racist]— …Be confronted with the exact same thing, in a tauntingly humourous context. Hm.

Welp. Still, I wanted to make a point so here it is: Divination, scrying, applied synchronicity, pronoia, directed apophenia, it all comes down to the determination of patterns from seemingly unconnected instances. Drawing pictures in clouds, and then living your life by what they have to say. Like that one episode of Avatar: The Last Airbender.

Childish Gambino – Unnecessary (ft. Schoolboy Q and Ab-Soul) {prod. Childish Gambino}— Put it down to confirmation bias if it fits, but the longer you live your life in this way, the more things start to take on that kind of “Fertility of Meaning.” Our experiences conform to our expectations, regardless of the sources of either.

The Darkest of the Hillside Thickets – [Shoggoths Away]—Now Kieron Gillen and Jamie McKelvie introduced the word “Phonomancy,” to the wider world in their groundbreaking Phonogram series, but if you’re still unfamiliar, just know that it’s a word that means what it says on the label: Magick via sound. (Mike Geier – [12oz Mouse Jazz Theme]). It’s most often specifically used to mean magick via music, and this is where the whole thing comes together.

Electric Hellfire Club – [Whores of Babylon]— The basic idea behind Phonomantic Divination is really pretty simple: Open the music player of your preference, load all of your music into it, repeatedly click Shuffle/Random while thinking of a question, then listen to whatever songs play, relating them to you and each other. I do mine in the style of a tarot Celtic Cross, which requires 10 Songs, and I tend to listen to each song all the way through, before moving on.

µ-Ziq – Gruber’s Mandolin—If you’re unfamiliar with the tarot, the Celtic cross looks like this:

And I tend to think of each position as:

1) Me As I See Myself:

2) Immediate Influence:

3) Goal:

4) Recent Past:

5) Further Past:

6) Near Future:

7) Me As Others See Me:

8) Further Future:

9) Emotional/Mental State:

10) Ultimate Outcome:

The Chemical Brothers – [Block Rockin’ Beats]— I like this format because it more easily puts everything in an individual and intercontextual significance, but you should use whatever feels most comfortable to you.

You could throw shuffles on three open instances of your music player six times and do an I Ching thing. You could assign each song a value and then do complicated math to get rune values. You could write down lyrics on paper, burn that paper, and read the smoke. Whatever. After all, this is about finding a symbolic system with emotional resonance to you and using it to probe the depths of your psyche.

Flogging Molly – [May the Living Be Dead (In Our Wake)]— Or it’s about using ancient mystical secrets and new technologies to tell you about the shape of the future. Whichever.

All I know is, I’ve been trying to figure out a way to map divinatory practices onto my DVD collection, for years, and I still haven’t sorted it out. Honestly, it’s a large portion of why I want Netflix to institute a feature where they give you a (pseudo)randomly selected episode or movie from your lists and preferences and maybe even its algorithmic discernments about your tastes. I also think it could really be the last nail in the Traditional-TV-vs-Netflix/Hulu/Etc competition, because it’d effectively replicate channel surfing.

That’d be really nice.

Brianna Olson uses Twitter for what looks like a kind of divination, very often. She’ll get a word or phrase or concept in her head, and plug it into the search function, and retweet what comes out. Fascinating process.

Nine Inch Nails – [Closer]— Final thoughts: Kirsten bought me Ex Machina for my birthday, I bought myself a copy of Extraordinary Machine, and I still think Carl Jung would’ve really loved Twitter.

Until next time.

On Magick, Technology, Philosophy, and Pop-Culture

Those are my main areas of interest. It may not sound like a whole lot, but you’d honestly be surprised at the kind of mileage you can get out of recombining them and applying them as lenses through which to look at the world.

Hello. I’m Damien Williams, known by many of you as Wolven. Klint did a pretty fantastic job of introducing me, last time, so I’m not going to rehash any of that. What I want to do, right now, is to point you at a few places where you can get a decent sense for the kinds of plans I have for what we’re going to be doing, around here.

First, there is, of course, the Mindful Cyborgs interview I did with Klint.

Then there’s my presentation from Magick.Codes.

My Master’s Thesis.

My article “Fairytales Of Slavery: Societal Distinctions, Technoshamanism, and Nonhuman Personhood.

And this atemporal conversation between myself and M1K3y, over at the Cosmic Anthropology Podcast.

What I want to be doing here is taking the time to engage in conversations with multiple thinkers about philosophical, religious, political, and occult perspectives on our science fictional present, and posting the audio, video, or transcriptions of either of those. I want to do this with some major frequency, but that requires the time and space to do so.

Which brings me to my next point: A discussion of an overarching framework of where A Future Worth Thinking About and Technoccult are headed. “Protected: Thinking About the Worth of the Future: Logistics.”

To be frank, it’s a money conversation. As I say, there, “I know we’re usually encouraged to not discuss anything as gauche as cash, in Western Society, but since we’re somehow still using a system of psychologically transferred and collectively-agreed-upon value to determine who gets to eat food, I say fuck it. Let’s talk it out.”

So please take a look, there, then tell your friends.

The Technoccult Tumblr is here.

Twitter handles are @Wolven and @Techn0ccult

The Perfunctory Facebook Page is here.

You can sign up for the newsletter here.

And as always, the Patreon is here.

That’s enough, for now. I need to go get back to work on some more substantive posts. See you next time. And thanks.

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