AuthorTiamatsVision

Banned Books and the Election

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There’s a bogus list of books that Palin wanted banned making the rounds on the internet these past few days. In reality the books listed were taken from a site listing books that were once banned in the United States. And while the list is clearly disinformation at its finest, it at least brings attention to the fact that Palin attempted to fire a librarian after inquiring into banning some books from the library. According to Anne Kilkenny who has known Palin since ’92:

‘While Sarah was Mayor of Wasilla she tried to fire our highly respected City Librarian because the Librarian refused to consider removing from the library some books that Sarah wanted removed. City residents rallied to the defense of the City Librarian and against Palin’s attempt at out-and-out censorship, so Palin backed down and withdrew her termination letter. People who fought her attempt to oust the Librarian are on her enemies list to this day.’

This poses a threat to the liberty of writers, book lovers, publishers, and libraries everywhere in the country. This means that it’s extremely important to put additional emphasis on this year’s ‘Banned Books Week-Celebrating the Freedom to Read’ (Sept. 27-Oct. 4). Spread the word…

How Verbal Self-Defense Works

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“Lots of people think verbal self-defense means fighting back. Their image of verbal self-defense is a collection of killer smart cracks plus strategies for using language to wipe the floor with their opponents. It’s not an accurate image. In this edition of How Stuff Works, I’d like to show you a different way to relate to other people, especially when you disagree. Let’s talk about it a minute.

Why Verbal Self-Defense is a Skill We Need:

It has undoubtedly happened to you. There you are, in the middle of a fierce argument with someone, and suddenly you realize that you not only don’t particularly care about the subject of the argument but you can’t understand how you got into the altercation in the first place! This isn’t trivial. Hostile language is dangerous to your health and well-being; it’s toxic stuff. People who are frequently exposed to hostile language get sick more often, are injured more often, take longer to recover from illness and injury, and suffer more complications during recovery. As an obvious result, they tend to die sooner than those not so exposed. What’s more, hostile language is just as dangerous to the person dishing it out (and to innocent bystanders who can’t leave the scene) as it is to the person on the receiving end.

Obviously it’s to your advantage to stay out of arguments in both your personal and your professional life, unless something truly important — something about which you care profoundly — is at stake. Even then, most of us are aware that it’s possible to have intense discussions that don’t turn into altercations. How is it, then, that intelligent people keep finding themselves involved in arguments almost by accident?”

(via How Stuff Works)

Amy Goodman: Why We Were Falsely Arrested

“Government crackdowns on journalists are a true threat to democracy. As the Republican National Convention meets in St. Paul, Minn., this week, police are systematically targeting journalists. I was arrested with my two colleagues, ‘Democracy Now!’ producers Sharif Abdel Kouddous and Nicole Salazar, while reporting on the first day of the RNC. I have been wrongly charged with a misdemeanor. My co-workers, who were simply reporting, may be charged with felony riot.

The Democratic and Republican national conventions have become very expensive and protracted acts of political theater, essentially four-day-long advertisements for the major presidential candidates. Outside the fences, they have become major gatherings for grass-roots movements-for people to come, amidst the banners, bunting, flags and confetti, to express the rights enumerated in the Constitution’s First Amendment: ‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press, or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.’

Behind all the patriotic hyperbole that accompanies the conventions, and the thousands of journalists and media workers who arrive to cover the staged events, there are serious violations of the basic right of freedom of the press. Here on the streets of St. Paul, the press is free to report on the official proceedings of the RNC, but not to report on the police violence and mass arrests directed at those who have come to petition their government, to protest.”

(via Truthdig)

(Related:“Amy Goodman Interviewed About Her Arrest” via OpEd News. “Breaking: Pagan Cluster Protester Repeatedly Tasered” via The Wild Hunt. “More Updates From The RNC” via Starhawk. “Do the St. Paul Police Need To Get A Lawyer?(And Grow Some Testicles)” via Greg Laden’s Blog)

(See Also:Fascism Watch: Massive police raids on suspected protesters in Minneapolis)

My Thoughts on the Demise of Death

“Since being exposed to the idea of extreme life extension, which admittedly was only several months ago, I’ve found myself reacting in a more skeptical and reactionary manner than I often do when confronted with other radical new futuristic ideas and technologies. When I read about possibilities of faster than light travel, I get excited. Predictions of nano-assemblers make me hopeful. I find designs for colonies on the Moon and Mars fascinating. But when I read about trends in regenerative medicine and nanotechnology that some experts believe will conquer death, I am not enthusiastic. Instead I become very skeptical, nervous and even angry. On one level, I am surprised that I could be anything other than overjoyed that ending death could be a possibility, I very much enjoy life and, as a living organism, I have a strong instinct to stay alive. Yet I find it extremely difficult to wrap my head around the idea of life without death.

So why does extreme life extension make me uncomfortable? I’m not, nor have I ever been a religious person, though I have respect for those who are. I was raised by two atheists with PhDs in science and I haven’t ever held out hope for an afterlife. It’s not that I don’t value human life – I value it very much. As a humanist, I believe very strongly that each human life is sacred and unique and believe it is within our power, and is indeed our responsibility, to work towards giving every person as good a life as possible. I also don’t believe I am a Luddite. I am increasingly excited about technology in general, I love my cellphone and the new snazzier one I will someday get. I love my computer and wonders of the Internet. I’m fascinated by the promise of the Semantic Web. I also embrace any technology that could cure diseases or repair injuries. But when it comes to anything that may fundamentally change the way I am or the way people are in general, I am very hesitant.

I thought it would be interesting to explore some of the reactions, thoughts and feelings I have when pondering extreme life extension, as I think they probably overlap with those of the people who have been or will be exposed to these ideas.”

(via Future Blogger. Also:“Revised Thoughts on the Demise of Death”)

Absorbing Orbs

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“This summer, I visited Glastonbury, the New Age epicenter of England, to speak at a ‘Great Mysteries’ conference about orbs. Orbs are best known as those mysterious balls of light that have appeared on digital photographs for the last fifteen years, though some claim they can see them with the naked eye as well. Orbs have spawned an enthusiastic subculture of people who believe the blobby wisps are not dust particles or lens anomalies, but angels, spirits, other-dimensional beings and so on. Although I am now an accredited orbs expert, I remain agnostic on the subject. In this area, one encounters the same difficulties in establishing a methodology as one does with other phenomena that float on the outer edge of cultural possibility, such as UFOs, crop circles, occult conspiracies, miraculous appearances of the Virgin and so on.

The Orbs Conference offered an eccentric collection of testimonies, channeling, scientific research and slide shows. My favorite take on the orbs came from William Bloom, a local mystic, who claims he has telepathic chats with the spheres. The orbs told him they work like ‘a cloud or a flock,’ and visit us to ‘support group consciousness.’ According to the orbs, ‘As we touch your individual psyches you begin consciously to experience yourselves as intimately connected with all other life forms on this planet and throughout the cosmos.’ A physicist who connected two cameras to take simultaneous photographs found that orbs would only appear on one or the other camera. While he took this as evidence of their quantum subtlety, it could suggest spoof rather than proof.”

(via Common Ground. h/t: The Anomalist)

Angry? Get Distracted

“What do you do when you are angry? What do you suggest others should do when they are angry?

Many people have suggested that a good way to dissipate anger is to aggressively attack something other than the target of your anger. This “safe” release of anger may be directed towards a pillow, a punching bag, or may a pile of books you just slammed down. Another name for this strategy is catharsis. A second recommended remedy for anger is to target your anger at a safe object while thinking about the actual target of your anger. So instead of just punching your pillow, you may envision the target of your anger on the pillow and punch away. This supposedly allows you to release anger towards the target without actually hurting the target. Thinking about the target of your anger over a period of time is known as rumination.

Opponents of the previous strategies for anger reduction suggest that aggressive thoughts and actions are connected within a person’s mind. When a person is aggressive towards a pillow this may activate other unrelated aggressive thoughts and emotions – including anger. Similarly, when thinking about the target of anger a person continues to activate those associations, which would fail to cause a decrease of the felt anger.”

(via Social Psychology Daily. Thanks DJ!)

Exclusive Interview: Sir Ranulph Fiennes

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“In part one of an exclusive interview, Sir Ranulph Fiennes discusses his recent attempt on Mt Everest in aid of Marie Curie Cancer Care with Trail Magazine’s Simon Ingram. Here, Sir Ran reveals what it was like going back to Everest, what happened in the last 24 hours, and why he turned back.”

(via Live For The Outdoors. Also:Part 2)

(Marie Curie Cancer Care)

(Related: “Woman Eyes Skydive Record Over Everest” via Reuters)

September Moon

“This New Moon happened on August 30, and it is the first Blue Moon of the year. A Blue Moon is when the Julian calendar and the 13 months of the Moon are in conflict.

8+3=11, which is the Strength card, take it out and set it down. Now remember that this moon covers the Julian month of September, so think 9+3=12 and take out the 12th card, The Hanged Man. Place it down, crossing the Strength card. And consider both the positives and negatives of The Hanged Man.

This is a Moon that you can not prepare for. Bluntly, expect some personal betrayals this moon. Batten down the hatches and try to ride it out.

Historically, The Hanged Man, who in years gone by was referred to as the ‘traitor’ who under this Blue Moon is influenced by Strength, is going to be a guest that we shall long remember.

While this view is short on words, it is not short on warnings. A tough month in many personal ways is ahead for us.

Step carefully, and tremble humbly, considering the unknowns of ‘betrayal’.

This New Moon was in Virgo, so throughout this month we can expect the judgementalness that is associated with this sign. Because this Moon creates the conflict between the natural cycle and the man made Julian calendar, we can expect this judgementalness to carry through each cycle for the rest of the year, diminishing slightly each New Moon until the natural cycle and Julian calendar are re-aligned.

The New Moon will be on 9-15, so take The Hermit (the 9th card) and The Magi (the 1st card), set them down and add 9+1+5=15: The Devil card. The Full Moon will be a Moon of lusts and temptations, as well as a somewhat playful time. It would be wise to recall the humility of The Hermit as well as the mystery of The Magi as the Moon is full.

Whilst the Moon waxes it will be the Justice card that rules, which instructs us to consider the pleasures of the solitary person who seeks truth in their surroundings. As the Moon wanes, it will be governed by The Magi, which leads us to accept the mysteries that surround us. Due to the fact it is a Blue Moon, be prepared for exposure to some of the sour side of the mysteries.”

Natalia Vladimirova Tikimirov

Klingon Beauty in Eye of Beholder

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“Kelly Sheckler is blond with a heart-shaped face and a warm smile. Five feet tall on a good day, she’s mother to three children, wife to Tom, employee of the Environmental Protection Agency, keeper of a tidy home in Lawrenceville. But when she crosses a stage at the downtown Sheraton Sunday, she will be something else altogether: KhaZelia VanGough — warrior, leader and Miss Klingon Empire 2008 hopeful.

Miss Klingon Empire is an annual pageant at DragonCon, the sci-fi/fantasy geek gathering that descends upon Atlanta every year to pay homage to Superman, Storm Troopers and Star Fleet, among others. To win Miss Klingon Empire, a contestant need not have the best costume or the prettiest (ugliest?) face. Simply, she must embody a Klingon, a fictitious alien race famous for its ridged forehead and brutal manner that debuted in the original ‘Star Trek’ TV series and has been a part of the ‘Trek’ franchise ever since.

Contestants don’t catfight — female sci-fi lovers tend to stick together — but they don’t play around, either. Thousands of audience members won’t let them. When a past contestant appeared on stage in a Hooters uniform, the audience was at first entertained but quickly dismissed her, judges recalled. Klingon women may be known for ample bosoms, but they’d never show them that way. And once the queen is awarded her crown, trophy, sash and flowers, judges name no first or second runner-up. In the Klingon world, there are only winners and losers.”

(via ajc.com)

(Related: “Klingon Like Me” via Techgnosis)

The 40th Anniversary of the Democratic Convention of ’68: Activism Then and Now

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Someone sent me a link to a site that is promoting a re-enactment of the protests at the Democratic Convention of 1968. While some of my older activist friends and I kinda like the idea of a ritual in remembrance of this day, the first question that popped in our heads was ‘What’s the point?’ Their mission statement says:

’40 years ago this August, the streets of Chicago became a bloody open forum on the politics of power and resistance, as the Democratic National Convention lapsed into chaos and protesters in the streets were met with the gas and bayonets of Law and Order. The ghosts of this unresolved history haunt us to this day. We meet on August 28 in Grant Park to peacefully purge these ghosts and to make sense of our past through ritual reenactment, a living history lesson for the city of Chicago which asks, where were we then?, and where are we now?’

Although it may be an interesting and memorable history lesson, these are very different times, and re-enacting a violent day in history will do nothing to change the status quo. But the questions are being asked in order to gain some perspective. This led me to question how activism has changed during the past 40 years, and to wonder where it will go from here.

‘Where were we then?’

Many of the rights some of us have now were because of what happened in ’68. New frontiers were broken by the exploration of sexuality (free love), mind-altering drugs, the human potential movement, and alternative religions, The young and the oppressed banded together to express outrage at a system that didn’t recognize their rights, to demand equality, and to protest the war being fought in Vietnam. And though it seems that we’re in a similar place now with people who are fed up with a rogue government and another insane war, many people seem complacent and apathetic. Why? This leads to:

‘Where are we now?’

We’re in an Age of Apathy. People are too busy working two jobs to make ends meet, playing video games, social networking, texting, chatting, emailing, watching TV, and consuming whatever they can in part to quell their anger and fill an empty hole that’s surrounded by a wall of cynicism. Activism is still alive and well, but it’s nowhere near as organized as it was in the late ’60’s and ’70’s. The human potential movement with its emphasis of individualism and ‘looking out for #1’ has run amuck. The major human rights fights that were fought for in the 60’s and 70’s have now branched off into smaller, differentiated groups. Now there are various smaller groups, all trying to make their voices heard. All these smaller branches screaming their own tune drowns out any major song sung loudly in unity. So let me add another question;

‘Where are we going?’

The computer age has brought activism to the internet. The success of Anonymous’ protests against Scientology has given us a new model. And they’re not the only ones doing this. It’s difficult to organize people that are only known through cyberspace, but it’s being done and changes are happening. Blogs and forums are proving to be a powerful medium in making peoples voices heard. They’re even more potent when added with actual protests. The bigger challenge may be to spur the people who have become cynical and distrustful during these past years into action within a larger group setting. There are good reasons for their cynicism and distrust, but that’s a whole other article in itself.

I think the questions this group asks are a good starting point for a dialogue. But the last question is can people rise above all the in-fighting and bickering that goes on within certain groups, long enough to organize and attempt to make a difference? And then keep up the momentum once change has begun?

(Also: the documentary “1968”)

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