Post Tagged with: "Occult"

Awesome Free Witchstep Album From Bruxa

Awesome Free Witchstep Album From Bruxa

My favorite album of the year thus far is Portland trio Bruxa‘s new album Victimeyez. It’s an occult informed dark hip hop album, with tastes of electro, chopped and screwed, witch-house and dubstep thrown in. They call it witchstep.

The digital version Victimeyez is free to download and was released by Mishka, a streetwear company in New York City that also puts out some Pyschic TV merch. A cassette release will follow from Sweating Tapes, the label that released their debut EP Eye On Everybody last year.

They’re from Portland, but I have no idea who they are. I randomly stumbled across their first EP on Bandcamp and was hooked — it was my second favorite album of 2011 (after Zomby’s Dedication). Discovering Sweating Tapes set me down a rabbit hole of Portland-based dark electronic scene that I had no idea existed.

October 4, 2012 0 comments
eBay Bans The Selling of Magical Items And Psychic Services

eBay Bans The Selling of Magical Items And Psychic Services

The great and powerful internet auction house eBay has henceforth banned all sales of wizardly enchantments and magic spells, even if you have a vacuum cleaner’s worth of gold to offer.

Indeed, the company knows not what it does, unaware that the hour of the dragons grows near. Not only has eBay banned the sale of spells, but it has also prohibited the sale of potions. Yes, that even includes the +2 Potion of Dragonslaying — the fools! Psychic readings are similarly forbidden.
Read more at http://www.tecca.com/news/2012/08/15/ebay-magic-potion-psychic-reading-ban/#HhbovxHjcM6L82FJ.99

Tecca: Alas! eBay to ban sale of magic spells, potions

See also: Square prohibits its service from being used for “occult materials.”

August 16, 2012 2 comments
The Soviet Synthesizer that Bridged Occultism and Electronic Music

The Soviet Synthesizer that Bridged Occultism and Electronic Music

Coil ANS cover

I have a guest post up today at Boing Boing on a subject I think will interest Technoccult readers:

You don’t play the ANS synthesizer with a keyboard. Instead you etch images onto glass sheets covered in black putty and feed them into a machine that shines light through the etchings, trigging a wide range of tones. Etchings made low on the sheets make low tones. High etchings make high tones. The sound is generated in real-time and the tempo depends on how fast you insert the sheets.

This isn’t a new Dorkbot or Maker Faire oddity. It’s a nearly forgotten Russian synthesizer designed by Evgeny Murzin in 1938. The synth was named after and dedicated to the Russian experimental composer and occultist Alexander Nikolayevich Scriabin (1872–1915). The name might not mean much to you, but it illuminates a long running connection between electronic music and the occult.

You can find traces of the occult throughout the history of electronic music. The occult obsessed Italian Futurist Luigi Russolo built his own mechanical instruments around 1917. The famous Moog synthesizer made an early appearance in Mick Jagger’s soundtrack to Kenneth Anger’s occult film Invocation of My Demon Brother in 1969. And in the late 1970s Throbbing Gristle built their own electronic instruments for their occult sound experiments, setting the stage for many of the occult themed industrial bands who followed. The witch house genre keeps this tradition alive today.

It’s little the surprise otherworldly sounds and limitless possibilities of synthesizers and samplers would evoke the luminous. But there’s more to the connection. The aim of the alchemist is not just the literal synthesis of chemicals, but also synthesis in the Hegelian sense: the combination of ideas. Solve et Coagula. From the Hermetic magi of antiquity, to Aleister Crowley’s OTO to modern chaos magicians, western occultists have sought to combine traditions and customs into a single universal system of thought and practice.

Electronic music grew from similar intellectual ground, and it all started with Scriabin.

Full Story: Boing Boing: The Soviet Synthesizer that Bridged Occultism and Electronic Music

June 27, 2012 2 comments
Genesis Breyer P-Orridge Interviewed by Technoccult Part 1: TOPI Status Update

Genesis Breyer P-Orridge Interviewed by Technoccult Part 1: TOPI Status Update

Genesis Breyer P-Orridge
Photo by Seth Tissue / CC

Klint Finley: How’s the new TOPI going? What’s the status?

Genesis Breyer P-Orridge: Actually, it’s rather gratifying. You’ve probably been to the Ning. And there’s that world map at the front which shows where there are active people and it’s almost obliterated the world map at this point. So whilst the activities are still somewhat limited, and directionless to an extent, what it does demonstrate to us is that there is still a serious appetite, curiosity, need for some of the ideas that we put into hibernation for a while from the TOPY with a Y. There was always the plan to have T-O-P-I, the One True Topi Tribe. That was always part of the strategy from the very beginning. But the first decade of T-O-P-Y, Thee Temple ov Psychick Youth, was… not the kindergarten exactly…. but that was sort of a filtering process to reconvene the idea of magic in a contemporary, demystified way in public culture. And that was almost too successful and we actually ended up in exile as a result of the threat that was perceived by the British establishment.

Ironically, they attacked us when we had already said that we were going to disband that version and become nomadic. The last thing we sent out to people was printed on what you send wedding invitations on, it was gold embossed card and it just said “Changed Priorities Ahead, TOPY Nomads.” Which was actually a sign, a street sign. We were driving along the road coming back from looking for a big house, a community headquarters in the north of England and there were road works going on and there was this big sign that just said “Changed Priorities Ahead.” And it was one of those moments where we went “That’s exactly what we were hoping to do.”

So the intended idea there was that we were closed down, Thee Temple ov Psychick Youth, in the hope that those who had really started to comprehend on their own, in their own way, what we were trying to say – which was to bring people around to using an intuitive personalized version of magic – to get those individuals to understand that we were a non-hierarchal, non-Masonic, post-”museum of magic” network.

In other words, a lot of people did their 23 sigils and then they would sometimes write and then say “What happens now?” and we would just say “That’s it. You don’t get a prize. You don’t get a new instruction. You don’t suddenly have a special title. If you’ve not figured out how to really discover and express your true desires by now then you’re never going to get it. Most people did understand that but there were some that expected a prize and were disappointed.

So we had reached the point of dismembering it and deconstructing the ten year project and the next step was to find a location to then go into the One True Topi Tribe. We looked at an old hotel in the north of England, we looked at the farm in a place called Arbor Low in Yorkshire, which actually had a stone circle on the grounds of the farm, which is where we used to have the TOPY Global Annual Meetings over a long weekend and we would camp out and we would do rituals outside in the stone circle. It is a beautiful place. So we were seriously looking at different locations. And then we, meaning myself and my family, decided to go to Nepal to do some research and to work with Tibetan Buddhist monks that we had come to know. And then come back and built the One True Topi Tribe but as you know that got interrupted by the British government.

So we went into hibernation and then Thee Psychick Bible got published. And during the next few months after that was published, we started to get lots and lots of e-mails and letters and meet people at concerts and events. They were saying, “We really want to know more about this. Why is isn’t it still going on?”

June 27, 2012 9 comments
Synesthesia May Explain Aura Reading

Synesthesia May Explain Aura Reading

From Science Daily:

In basic neurological terms, synesthesia is thought to be due to cross-wiring in the brain of some people (synesthetes); in other words, synesthetes present more synaptic connections than “normal” people. “These extra connections cause them to automatically establish associations between brain areas that are not normally interconnected,” professor Gómez Milán explains. New research suggests that many healers claiming to see the aura of people might have this condition. [...]

Many local people attribute “paranormal powers” to El Santón, because of his supposed ability to see the aura of people “but, in fact, it is a clear case of synesthesia,” the researchers explained. According to the researchers, El Santón has face-color synesthesia (the brain region responsible for face recognition is associated with the color-processing region); touch-mirror synesthesia (when the synesthete observes a person who is being touched or is experiencing pain, s/he experiences the same); high empathy (the ability to feel what other person is feeling), and schizotypy (certain personality traits in healthy people involving slight paranoia and delusions). “These capacities make synesthetes have the ability to make people feel understood, and provide them with special emotion and pain reading skills,” the researchers explain.

Full Story: Science Daily: Synesthesia May Explain Healers Claims of Seeing People’s ‘Aura’

(via Matt Staggs)

I’ve long suspected this to be true. I’ve met a couple of people who claimed to be able to see auras and didn’t seem to be liars or crazy.

June 18, 2012 0 comments
Old Genesis P. Orridge Interview by Phil Farber

Old Genesis P. Orridge Interview by Phil Farber

This is an old interview with Genesis P. Orridge conducted by Phil Farber and published in Paradigm Magazine in 1996. Orridge talks about hir exit from the Temple ov Psychick Youth, the purpose of TOPI/The Process/Transmedia, and more. Lots of interesting stuff in this interview, which I surely must have read when I was 15 and hanging around The Process mailing list.

On sigils as a way of cutting up behavior:

One of my ideas was that if you did magickal ritual or sigils, in a way you were cutting up your normal behavior and expectations and programming, just as Burroughs and Gysin and people had done cut-ups with language. Just as Burroughs would say you cut up a book to see what’s really there, if you cut up your own social imprinting and take yourself into other dimensional realms, do you also see what’s really there inside yourself? Do you really learn the most detailed and scarily honest version of what you really are made up of, and can you then engineer your own character and behavior pattern from inside back out to become what you wish to be?

And I would say, yes, slowly. One of the basic things is that there is a cumulative effect of anything. Any ritual done with sincere commitment and repeated with honor and sincerity over any long period of time appears to have a cumulative effect. The orgasm appears to be a very powerful portal for transferring messages to areas of the consciousness or the DNA structure, which then continue to amplify the will. These things seem to happen. There seems to be a cumulative effect of a positive relationship with synchronicity.

On the Internet:

We’re going to invade the Internet and cyberspace as far as we can. One of the theories that we’re working with is that there are four brains. DNA, if you like, is the first brain, and we call that the Nanosphere. Then the individual human brain is the Neurosphere. The group consciousness, the social or tribal brain, is the Kaosphere. Then the Internet and all the computers which are, in a sense, at the moment a whole. Literally a whole brain is being built, it’s not a metaphor for a brain, it actually is a brain. We call that the Psychosphere. What we’re really thinking about is when you plug in and go online, you’re plugging into all the brains of all the other people who’ve been there, some of those people being psychotic and paranoid, some of them being into control, and some of them being very benign. But it is not implicitly benign. Taking that further — this is just a TOPI/Process/Transmedia interpretation — we suggest that when enough people believe in something, it becomes a deity. At a certain point it can separate from its source and have an agenda of its own. It can physically or psychically manifest separate from its source, which is originally the human brain. That’s what’s going to happen with cyberspace. We’re building a god, but we’re building a god with the flaws and the gifts of everyone on the planet almost, at this rate — millions of people — with no real unified agenda and no real dialogue about what the psychic and neurological and social and economic effect really will be of that acceleration and separation of this larger brain. It will be the first all-encompassing and contrived and constructed brain so far, that we know of.

Genesis P-Orridge on Magick, Sex and Cyberspace

For more on Orridge check out our dossier.

April 27, 2012 0 comments
R.U. Sirius Interviews Too Much to Dream Author Peter Bebergal

R.U. Sirius Interviews Too Much to Dream Author Peter Bebergal

Too Much to Dream cover

R.U Sirius interviews Peter Bebergal, author of the memoir and cautionary tale Too Much To Dream: . This interview is a few months old, but I’ve only just seen it:

RU: It strikes me that psychedelics are both an enhancer and distorter of
pattern recognition. It’s like once the mind becomes too conscious and too obsessive about pattern recognition, it becomes delusional.

PB: This is probably the most succinct way of putting it I have heard. It’s essentially what we see happen with Phillip K. Dick. It’s part of the reason why no matter how non-addicting psychedelics might be from a chemical point-of-view, the capacity for the human mind to compulsively search for the same connection/insight over and over again is boundless. This same phenomena can be seen with a certain kind of occultism. Hermeticism can become an exercise in endless connection making and it’s amazing how even the most thoughtful occultists can become conspiracy theorists overnight. Psychedelics, and other forms of non-ordinary consciousness, can readily show that there is more to the human mind, and possibly the universe, than we can perceive normally, but when we lose the ability to critically distance ourselves from these experiences, the danger for delusion is great.

[...]

RU: You remain interested in the psychedelic movement even though you feel you can’t risk taking them yourself. What do you hope for people today who take psychedelic drugs in a way that is conscious of set and setting and so forth?

PB: I have come to believe in the absolute necessity of ritual and community, whether it’s the Native American Church or your local OTO lodge. However you can find it, try to access a group of people that share your spiritual/psychological sensibilities and that hopefully have a few seasoned elders and teachers. This is not to say there aren’t those that can handle the solitary journey, but I still think however one can position oneself into a larger context with its own myths and symbols can only be a good thing.

But more importantly I hope that those who use these drugs will see them not as a path but as doorway towards a spiritual/conscious way of life. As Alan Watts is often quoted as saying, “When you get the message, hang up the phone.”

Acceler8or: The Seeker: A Psychedelic Suburban Youth Doesn’t Find It Tripping. An Interview with Peter Bebergal

March 18, 2012 0 comments
Were the “Snakes” Cast Out by Saint Patrick Really Pagans?

Were the “Snakes” Cast Out by Saint Patrick Really Pagans?

saint patrick

Nope. The Wild Hunt quotes scholar and Celtic Reconstructionist pagan P. Sufenas Virius Lupus:

“Unfortunately, this isn’t true, and the hagiographies of St. Patrick did not include this particular “miracle” until quite late, relatively speaking (his earliest hagiographies are from the 7th century, whereas this incident doesn’t turn up in any of them until the 11th century). St. Patrick’s reputation as the one who Christianized Ireland is seriously over-rated and overstated, as there were others that came before him (and after him), and the process seemed to be well on its way at least a century before the “traditional” date given as his arrival, 432 CE, because Irish colonists (yes, you read that right!) in southern Wales, Cornwall, and elsewhere in Roman and sub-Roman Britain had already come into contact with Christians and carried the religion back with them when visiting home.”

The Wild Hunt: Saint Patrick, Druids, Snakes, and Popular Myths

See also: Bring the Snakes Back to Ireland.

March 17, 2012 0 comments
Video: Alan Moore Reads from His Forthcoming Book Jerusalem

Video: Alan Moore Reads from His Forthcoming Book Jerusalem

Also, there’s a long new interview out with Alan Moore by Kurt Amacker.

(via Leah Moore)

For much more on Moore, check out our Alan Moore Dossier

March 16, 2012 0 comments
Alex Burns on the Creation of The Book of Oblique Strategies

Alex Burns on the Creation of The Book of Oblique Strategies

Alex Burns, who was editor of Disinformation from 1998 to 2008, has made his work The Book of Oblique Strategies available online as a free PDF. It’s not so much a work on Brian Eno and Peter Schmidt’s famous deck. Alex describes it as a channeled work in the vein of Aleister Crowley’s Book of Lies.

In addition to the work, Alex has explained how he came to write it and its significance to him. I don’t really understand the work itself and haven’t read the list of prerequisites that Alex suggested. But I appreciate the insight into Alex’s life and work and think anyone else who was shaped by Disinfo during his tenure as editor will appreciate it as well. Characteristic of Alex’s work at Disinfo, the write-up is more link dense Memepool and contains a huge number of references connecting seemingly disparate people and ideas.

My life changed dramatically in the next month. I hit a series of simultaneous inflection points or a Black Swan event cascade that overshadowed the document. REVelation Magazine folded and could not publish my interview with the late ethno-botanist Terence McKenna. 21C Magazine folded and could not publish my interview with space migration advocate Marshall Savage. The real estate sold out the rental house from beneath us. The relationship broke up. The 20th anniversary loomed of my mother’s death in a car accident on 28th March 1978. I experienced a period of referential ideation and had a nervous breakdown that my family helped me to recover from. I then struggled to pull together freelance magazine articles. When reconciliation was impossible with my former girlfriend, I attempted suicide (which influenced a later article on the Nine Inch Nails album The Fragile). A few months later I started to correspond with Richard Metzger and to write for the Disinformation alternative news site. I attended an academic seminar on process philosophy. Sean Healy invited me to This Is Not Art. I negotiated re-enrolling in my undergraduate degree on film and politics. Hence, the ‘Ordeals of Transmutation Fire.’

Alex Burns: The Book of Oblique Strategies

February 27, 2012 0 comments