Neima Jahromi on floatation tanks:
Powers calls the Walden experiment a withdrawal “within the world,” but he overlooks the utopian aspirations of Thoreau’s experiment. There’s nothing transcendent about making yourself comfortable within the world’s limits.
Many floaters more readily align with Powers’s mistaken description of Thoreau. Rather than use the tanks to escape from society, they isolate themselves to escape toward society. Floaters are happy to have the anxious aspects of themselves reprogrammed into a sociable tranquility, especially those afflicted by serious mental wounds, like military veterans who hope sensory deprivation will help treat their PTSD. (One Float On employee told me she believes that if prisoners were given the opportunity to float, they would become much more “manageable” and prison violence would likely decrease.) When the solution serves too well, some floaters pragmatically impose limits on the relief they seek. Andrew, the “human firewall” consultant, told me he used to book sessions in the morning before work but had to stop. “I found myself being much more understanding and sympathetic and I let a lot more things slide,” he explained. “It was then that I realized I needed to stop floating in the morning or I’d start allowing people’s excuses—and projects would get delayed and pretty soon none of us would have a job.”
One wonders if, in a hundred years, the tacit philosophy of the floaters who accept the world as it is and change themselves instead could improve society. Robert and Edward Skidelsky, the father-and-son economic historians who wrote the book How Much Is Enough? (2012), believe that there is something worth reprogramming in us: not the parts of our brains shaped by digital technology, but the drive to work too much. If only more schools, against our avaricious natures, taught us to be leisurely, those who labor pointlessly for more and more capital would relax instead of working overtime, and more wealth would become available to those who need it. The income gap would shrink.
Full Story: The Nation: In the Tank
See also the conclusion of my article on “contemplative computing”:
Pang’s notion of mindful, or contemplative, computing is useful, but ultimately it’s just a way of coping with a world of applications designed without our best interests at heart. Just as meditation, prayer and weekend retreats can help us cope with the harsh realities of the modern world, so too can it help us cope with flame wars, feral inboxes and the non-stop rush of social media. But just as citizens can demand safer cities, more humane governments and even economic reform, we can demand a new class of technologies.