Post Tagged with: "cyberculture"

Genesis P-Orridge, Hakim Bey and John Perry Barlow in Conversation (1993)

Genesis P-Orridge, Hakim Bey and John Perry Barlow in Conversation (1993)

Here’s an old Mondo 2000 interview from 1993 with both Genesis P-Orridge and Hakim Bey conducted by Electronic Frontier Foundation co-founder John Perry Barlow:

JOHN: Right, Taoism has no truck with good and evil at all.

HAKIM: Taoism seems to be the one religion that doesn’t have the Gnostic trace.

JOHN: In our culture, the problem arose with the Romans.

HAKIM: I think it goes further back. It’s Babylon. It’s just like the Rastas say, “It happened in Babylon.” It’s Marduk and Tiamat. It’s Mr. Hard-on God up against Sloppy Mom. In China, chaos is a benevolent property. Huntun is the gourd or the egg out of which everything comes. He’s a wonton. Huntun and wonton are the same words. He’s like this little dumpling and everything good comes out of him. In Babylon, chaos is the disgusting monster vagina that has to be ripped up by Marduk into myriad blobs of shit and slime. And we are those globs of slime. That’s how the human race came into being. What is the purpose of the human race? To serve Marduk, to serve the masculine principle, to store up grain in the granary for the priests, to pay for the priests for their sacrifice so they get the free hamburgers. That’s the whole Western myth. It’s St. George and the Dragon. St. George pins the dragon down.

In China, the dragon is the free expression of creativity. He’s the mixture of Yin and Yang, the principle of power. But here’s evil, plain and simple. This is why chaos has kicked off, for me, for Ralph Abraham, and others, an interest in making a critique of this Western mythology, and saying, “Let’s put Humpty Dumpty back together.”

JOHN: There’s been an interesting co-evolution lately of a lot of apparently disconnected things, like chaos mathematics and neo-tribalism, a sudden interest in Taoism and what I perceive to be a deep feminization of Western culture.

GEN: Some philosophers feel that there’s a risk in absolute unconditional surrender of that male-God power, even though it’s obviously failed miserably. Should we seek out every possible male trait and subordinate it to a female principle?

HAKIM: I didn’t like the rule of Dad, but I don’t think I’m going to like the rule of Mom either.

Pastbin: Zoning Out, Temporarily with Hakim Bey and Genesis P-Orridge

See also:

Douglass Rushkoff in Conversation with Genesis P. Orridge (2003 and 2007)

Hakim Bey dossier

Genesis Breyer P-Orridge dossier

May 9, 2012 0 comments
Old Genesis P. Orridge Interview by Phil Farber

Old Genesis P. Orridge Interview by Phil Farber

This is an old interview with Genesis P. Orridge conducted by Phil Farber and published in Paradigm Magazine in 1996. Orridge talks about hir exit from the Temple ov Psychick Youth, the purpose of TOPI/The Process/Transmedia, and more. Lots of interesting stuff in this interview, which I surely must have read when I was 15 and hanging around The Process mailing list.

On sigils as a way of cutting up behavior:

One of my ideas was that if you did magickal ritual or sigils, in a way you were cutting up your normal behavior and expectations and programming, just as Burroughs and Gysin and people had done cut-ups with language. Just as Burroughs would say you cut up a book to see what’s really there, if you cut up your own social imprinting and take yourself into other dimensional realms, do you also see what’s really there inside yourself? Do you really learn the most detailed and scarily honest version of what you really are made up of, and can you then engineer your own character and behavior pattern from inside back out to become what you wish to be?

And I would say, yes, slowly. One of the basic things is that there is a cumulative effect of anything. Any ritual done with sincere commitment and repeated with honor and sincerity over any long period of time appears to have a cumulative effect. The orgasm appears to be a very powerful portal for transferring messages to areas of the consciousness or the DNA structure, which then continue to amplify the will. These things seem to happen. There seems to be a cumulative effect of a positive relationship with synchronicity.

On the Internet:

We’re going to invade the Internet and cyberspace as far as we can. One of the theories that we’re working with is that there are four brains. DNA, if you like, is the first brain, and we call that the Nanosphere. Then the individual human brain is the Neurosphere. The group consciousness, the social or tribal brain, is the Kaosphere. Then the Internet and all the computers which are, in a sense, at the moment a whole. Literally a whole brain is being built, it’s not a metaphor for a brain, it actually is a brain. We call that the Psychosphere. What we’re really thinking about is when you plug in and go online, you’re plugging into all the brains of all the other people who’ve been there, some of those people being psychotic and paranoid, some of them being into control, and some of them being very benign. But it is not implicitly benign. Taking that further — this is just a TOPI/Process/Transmedia interpretation — we suggest that when enough people believe in something, it becomes a deity. At a certain point it can separate from its source and have an agenda of its own. It can physically or psychically manifest separate from its source, which is originally the human brain. That’s what’s going to happen with cyberspace. We’re building a god, but we’re building a god with the flaws and the gifts of everyone on the planet almost, at this rate — millions of people — with no real unified agenda and no real dialogue about what the psychic and neurological and social and economic effect really will be of that acceleration and separation of this larger brain. It will be the first all-encompassing and contrived and constructed brain so far, that we know of.

Genesis P-Orridge on Magick, Sex and Cyberspace

For more on Orridge check out our dossier.

April 27, 2012 0 comments
Render Classic ANSI Art in JavaScript

Render Classic ANSI Art in JavaScript

For those who don’t remember ANSI art, here’s a brief news clip on an ANSI art show that gives an overview:

escapes.js is a JavaScript library for rendering ANSI art.

ansi.js is a Node.js module for rendering ANSI in the Node.js terminal.

(all links via CreativeJS)

March 21, 2012 1 comment
Supervert on Mark Dery’s New Book I Must Not Think Bad Thoughts

Supervert on Mark Dery’s New Book I Must Not Think Bad Thoughts

Supervert, author of Extraterrestrial Sex Fetish and webmaster of the definitive William S. Burroughs site Reality Studio, reviews Mark Dery’s new book I Must Not Think Bad Thoughts:

How is it that Dery is able to produce this uncanny feeling of identification? You get the sense that, while the rest of us were living the zeitgeist, Dery was holding a stethoscope to its heart. His essays are EKGs showing that our pulse goes haywire in the presence of extremes — perversion, violence, satanism. In an introduction, Dery declares that it is “the writer’s job” to “think bad thoughts”: “to wander footloose through the mind’s labyrinth, following the thread of any idea that reels you in, no matter how arcane or depraved, obscene or blasphemous, untouchably controversial, irreducibly complex, or preposterous on its face.” All of us take in these abominations as they play across our flatscreens and iPhones, but Dery’s distinction is to really think about them — reflect on them, contextualize them, pursue their logic to sometimes unpalatable consequences. “The writer’s job,” he means to say, “is to transform ‘bad thoughts’ into good ones — insights and observations — through a process of examination.”

Supervert: I Must Not Think Bad Thoughts

See also: Mark Dery: How the Cephalopod Became Our Zeitgeist Mascot

February 20, 2012 0 comments
New Electric Sheep Comic: First Word

New Electric Sheep Comic: First Word

First Word

Patrick Farley’s Electric Sheep is back with a new comic First Word, a psychedelic meditation on the origin of language.

WARNING: NSFW and contains strobing imagery.

Here’s a favorite old one: The Guy I Almost Was.

January 28, 2012 0 comments
Technoccult Interview: Douglas Rushkoff On Kicking the Consensus Reality Habit

Technoccult Interview: Douglas Rushkoff On Kicking the Consensus Reality Habit

Douglas Rushkoff
Photo by Johannes Kroemer

“Are you a practicing occultist?” was the first question Douglas Rushkoff asked me when I met him at the Webvisions conference in Portland, OR. It’s not a typical question for a keynote speaker to ask a journalist he’s just met at a technology event. Then again, Rushkoff is not a typical keynote, and I’m not a typical journalist. After all, I’d just introduced myself as a writer for ReadWriteWeb and Technoccult.

“No, not anymore,” I told him.

“I’m thinking about starting up again. I feel like I’ve been fooled by all of this,” he said, gesturing around the room.

“All of what?” I asked him.

“Consensus reality,” he told me. He went on to talk about the vitality that practicing magicians like Phil Farber and Grant Morrison have. We chatted a bit longer about our common interests, and made an appointment to meet up for an interview. I talked to him about some of the themes of his new book, Program or Be Programmed, and the Contact Summit, which he’s co-organizing with Venessa Miemis and Michel Bauwens. You can find that portion of the interview at ReadWriteWeb. Then we got into stuff that fits better on this site.

Rushkoff is disappointed about how technology is being used today. He describes feeling of computer networks in 1991 as being like taking acid – there was a sense that anything was possible. In Cyberia he wrote that the only people that would be able to handle the new information reality would be psychedelic people and kids. He expanded upon the notion that kids would just inherently get cyberspace in Playing the Future.

It hasn’t worked out that way. Rushkoff admits he was wrong about kids just getting cyberculture. He says recent studies have found that younger Internet users are more likely to fall for hoaxes or believe incorrect things they read on the Internet. Young people are less critical, not more.

Meanwhile, technology has become more about control than about liberation from consensus reality.

“When Video Toaster for the Amiga came out everyone was really excited,” he Rushkoff said. “We believed that we could use it to create deeply alternative states of consciousness using lights and colors and things.”

“Today, those technologies are used by companies like Fox News to make you pay attention to what they want you to pay attention to, or to make your eye fall on a particular ad. Stuff like that.”

But he says if you know how the program works, you’re less likely to be hypnotized by it. “There’s two ways to experience magic,” he says. “And I don’t mean stage magic.” You can either experience it as a spectator, watching a priest or guru. Or you can participate. “Having a guru will only take you so far,” he said. “You have to become the guru.”

But it’s not easy. Rushkoff admits he’s been having trouble participating in magic these days. “My sense is that the suppositional conditioning that I’ve undergone – making a living, raising a kid, keeping a house in working order, paying a mortgage – I’ve expended a lot of energy in less efficient ways,” he said. “I’ve become less trusting of the more subtle ways of influencing the world around me.”

“Part of that is because the stakes are higher,” he said. “I’ve got a real kid, a real wife, a real house, a real bank account, a real mortgage. When it was just me, the stakes were lower. It was just ‘Will I get this book deal?’ and ‘Will I get with this girl?’ Not expending that energy in the conventional ways wouldn’t lead to catastrophic failures.”

He said he hasn’t reached a point where the stakes are lower. “I’ve just gotten to a point where this is no longer working for me. Too many of my day-to-day concerns are not consonant with the way I want to experience the world. It’s about maintaining security, avoiding death and getting things done.”

He says he’s not interested in performing rituals or ceremonies. Instead he said “I want to maintain a greater availability towards pattern recognition. A greater sensitivity to the subtle effects of my actions.”

He wants to spend more of his time and energy connecting with people and “Being and experiencing myself as part of the unfolding of reality.”

So what stands in the way?

“The cultural things in my life and how I relate to them are all fairly rigid – marriage, schools, etc.” he says. “But unless you find an intentional community, it’s hard to feel that balanced. But I feel it can be done.”

I mention that Grant Morrison seems to pull this off. “Yeah, but he’s childless,” Rushkoff replied. He explains that he’s worried that if he goes off the deep end, he’d end up with some fucked up kids. “I don’t know if that’s because of society or what,” he says, pointing out that society has certain expectations from parents and childhoods and your children can end up being the victims of your choices, even if it’s not fair.

I told him that I don’t have kids, but society still limits what I can do. “Right, money is a big limiting factor,” he says.

“It’s like Bill Hicks said,” I replied. “‘You think you’re free? Trying going anywhere without fucking money.’”

“Yeah, not everyone can move out to the woods, and have solar panels and all that. It’s just not sustainable.”

I told him about EsoZone, and how part of my intention for it was to create a sort of urban Burning Man – a semi-autonomous zone that people could bus or bike to, instead of something way out in the desert away from civilization.

“Yeah, and that’s great,” he said. “But it’s temporary. It’s like acid. When you come down, the question is always ‘how can I make this last forever?’”

And it’s at that point that someone from the event came over and told him it was time to get ready to go on stage and we had to part ways before I could get to the other questions on my list about localism, alternative currencies, etc.

But I’ve been thinking about this last point – how do we make these special experiences last forever? Part of the point, I think, of these sorts of shamanistic experiences – whether it’s Burning Man, or drugs, or fever or lucid dreaming or whatever – is that they are temporary but that you can take something of value away from them and apply it to normal, every day life.

I relate to Rushkoff’s experience, even though I’m childless. My day-to-day concerns are meeting my deadlines for work, making sure I have enough money in the bank for rent, my conference travel schedule, the best types of dish washer tablets and whether my wife and I need a new coffee maker. I’m considering buying a subscription to Consumer Reports, and what sort of retirement savings account is best for me.

Did we learn nothing from our experiences that we can bring back into our day-to-day lives? Are there really no options between being square or living on a commune?

I for one choose not to be believe that.

Since this interview, I made it a point to work less and to spend more time with friends. Even before the interview I’d been realizing that I didn’t do much actual socializing on social media. Twitter and Tumblr are participatory, but not particularly social. I use Facebook mostly as a way to send and receive invitations, and as a sort of back-up e-mail system. I want to spend more time connecting with people, and I’m doing my best to do that.

But there does seem to be something else that’s missing. As we parted ways, Rushkoff told me to feel free to e-mail him if I came across anything that I thought would help him in his situation. I chuckled, saying that it’s the exact same situation seemingly everyone is in.

June 23, 2011 3 comments
William Gibson on the Creation of Cyberspace

William Gibson on the Creation of Cyberspace

Apple ads

The Paris Review has an interview with Gibson in which he explains how her arrived upon the idea of cyberspace. I knew the famous story about seeing the Apple ad at the bus stop, but in this he puts the whole process together:

I was walking around Vancouver, aware of that need, and I remember walking past a video arcade, which was a new sort of business at that time, and seeing kids playing those old-fashioned console-style plywood video games. The games had a very primitive graphic representation of space and perspective. Some of them didn’t even have perspective but were yearning toward perspective and dimensionality. Even in this very primitive form, the kids who were playing them were so physically involved, it seemed to me that what they wanted was to be inside the games, within the notional space of the machine. The real world had disappeared for them—it had completely lost its importance. They were in that notional space, and the machine in front of them was the brave new world.

The only computers I’d ever seen in those days were things the size of the side of a barn. And then one day, I walked by a bus stop and there was an Apple poster. The poster was a photograph of a businessman’s jacketed, neatly cuffed arm holding a life-size representation of a real-life computer that was not much bigger than a laptop is today. Everyone is going to have one of these, I thought, and everyone is going to want to live inside them. And somehow I knew that the notional space behind all of the computer screens would be one single universe.

Paris Review: William Gibson, The Art of Fiction

Unfortunately, in order to read the whole interview you have to buy the entire issue in print. Update: The whole interview is now available.

June 18, 2011 0 comments
How Osama bin Laden Used E-Mail Without An Internet Connection

How Osama bin Laden Used E-Mail Without An Internet Connection

According to the Associated Press’ sources, Osama bin Laden routinely typed e-mails on an Internet-less computer in his compound, saved them to a USB thumbdrive and had a courier e-mail them from cybercafes in nearby towns. Apparently this went on for years, undetected. According to the AP, Navy SEALS found about 100 flash drives that apparently contain series of these e-mail communications.

This is what’s referred to as a sneakernet, and as Internet crackdowns occur all over the world, it may become an increasingly popular way for people to communication.

A couple years ago, in these very pages, Trevor Blake wrote:

Now is a good time to establish lines of electronic communication that are not entirely (if at all) reliant on the Internet as it currently exists. Hand delivery of a stack of media is still one of my favorites. At a certain point it the best bit-per-second value known, it has certain privacy features that can’t be beat and it requires very little technical know-how or fancy equipment or money. For all the gnostic freakout of The Matrix, the scene where a disreputable character knocks on Mr. Anderson’s door and passes him a data disc might be the most prophetic.

Learning about cryptography, fidonet and the postal system won’t do anyone any harm. Nothing beats trusted person-to-person connections established in many only-partially overlapping social / professional circles.

May 13, 2011 0 comments
Teens Who Spend More Time Online Also More Likely to Take Drugs, Have Unprotected Sex

Teens Who Spend More Time Online Also More Likely to Take Drugs, Have Unprotected Sex

News today which upsets the stereotype of teenagers who spend a lot of time online or otherwise fooling with computers: rather than being lonely dorks with poor social skills who seldom leave their bedrooms, such kids are in fact more likely to get squiffy, have sex and even to take drugs than their less tech-savvy peers.

The revelations come in research conducted lately in Canada among 10 to 16-year-olds by epidemiology PhD candidate Valerie Carson.

The Register: Teens who spend time online not dorks after all

See also:

Smart kids more likely to be heavy drinkers

Smart kids wait for sex?

Why Smart People Do More Drugs

April 28, 2011 0 comments
Cyberculture History: Internet Co-Inventor Paul Baran RIP

Cyberculture History: Internet Co-Inventor Paul Baran RIP

Paul Baran

Paul Baran, inventor of packet switching and co-founder of the Institute for the Future, is dead. If anyone could have claimed to have invented the Internet, it may have been Paul Baran. From Wired’s obit:

Baran was working at the famed RAND corporation on a “survivable”communications system in the early 1960s when he thought up one of its core concepts: breaking up a single message into smaller pieces, having them travel different, unpredictable paths to their destination, and only then putting them back together. It’s called packet switching and it’s how everything still gets gets to your e-mail inbox. [...]

Baran approached AT&T to build such a network. But the company, which at the time had the U.S. telephone monopoly and, backing Baran, could conceivably have also owned the internet, just didn’t see the possibilities.

Wired: Internet Architect Paul Baran Dies at 84

Wired 2001 interview with Baran

New York Times obit for Baran

Wikipedia: Paul Baran

March 28, 2011 0 comments