“Tantra is the original ‘holistic’ way of life, yoking body, mind and spirit into living life as a whole. Polarities of good and evil, pure and impure, matter and spirit are done away with as unnecessary barriers to a direct experience of cosmic consciousness. With great finesse, tantra uses material reality for spiritual unfoldment. Lets play an associative game. What is the first thing that comes to your mind when you hear the word ‘Tantra’? If you aren’t a practitioner or scholar or one who has delved into Tantra, chances are you will think ‘black magic’, ‘human sacrifice’, ‘skulls and bones’. You will also probably experience an adrenaline rush that screams, “Danger ahead. Run!”
This ‘fight or flight’ response to Tantra among most of us in urban India is not surprising. Ghastly news reports of criminal activities like murder and rape by so-called ‘tantriks’ are frequent, as are old wives’ tales of black magic where the villain is invariably an evil ‘tantrik’. Bollywood films and TV serials that portray tantriks as bizarre, crazy and villainous have reinforced this negative image. So that to a lot of us, Tantra feels like a cross between voodoo, the occult, and sorcery—bad stuff done by evil people.
For our counterparts in the West, the association is slightly different. Westerners who are ‘into’ eastern forms of spirituality have at some point or another heard of Tantra, and nine times out of ten, it has been in the context of sex. If one Google searches for ‘tantra’ on the internet, an overwhelming majority of websites that turn up on the computer screen promise ‘sacred sex’ and offer steamy pictures of acrobatic sexual positions. So what is Tantra, really? What best describes its practices—sex or sorcery? Since reality is never black or white but most often a synthesis of the two, there are several layers and shades to Tantra that belie a narrow either/or view.”
(via Heyoka Magazine)